Monday, November 21, 2011

desertROSE Post: Taj Mahal: An Epic Manipulated (Part-3)

desertROSE Post: Taj Mahal: An Epic Manipulated (Part-3): Photographic Evidences An aerial view of the Taj Mahal alias Tejo Mahalaya, ancient Hindu temple complex in Agra. For the last 300 years...

Taj Mahal: An Epic Manipulated (Part-3)
Photographic Evidences



An aerial view of the Taj Mahal alias Tejo Mahalaya, ancient Hindu temple complex in Agra. For the last 300 years the world has been fooled to believe that this stupendous edifice was built by the 5th generation Mogul emperor Shahjahan to commemorate one of his dead wives--Mumtaz. The two flanking buildings although identical, only the one in the rear is known as a mosque.
The Taj Mahal has seven stories. Five of them lie sealed and barred concealing rich evidence. The marble building in the centre is flanked by two symmetrical ones. The one in the foreground is the eastern one. The one in the background is being represented as a mosque because it is to the west. They should not have been identical if only one was to be a mosque. In the courtyard at the foot of the eastern building is inlaid a full scale replica of the trident pinnacle [found at the top of the dome]. The tiny tower at the left near the western building, encloses a huge octagonal multi-storied well.





This is the massive octagonal well with palatial apartments along its seven stories. A royal staircase descends right down to the water level indicated by the tiny white patch showing the sun's reflection.
This was the traditional treasury well of the Hindu temple palace. Treasure chests used to be stacked in the lower stories. Accountants, cashiers and treasurers sat in the upper stories. Cheques called handies used to be issued from here. On being besieged, if the building had to be surrendered to the enemy, the treasure used to be pushed into the water for salvage later after recapture. For real research, water should be pumped out of this well to reveal the evidence that lies at the bottom. This well is inside a tower near the so-called mosque to the west of the marble Taj. Had the Taj been a mausoleum this octagonal multistoried well would have been superfluous.





A frontal view of the Taj Mahal alias Tejo Mahalaya in Agra. It is octagonal because the Hindus believe in 10 directions. The pinnacle pointing to the heaven and the foundation to the nether world, plus the eight surface directions make the 10 directions. Divinity and royalty are believed to hold sway in all those 10 directions. Hence in Hindu tradition, buildings connected with royalty and divinity must have some octagonal features or the buildings themselves should be octagonal. The two flanking cupolas (two others to the rear are not seen in this photo) are also identical. The towers at the four plinth corners served as watch towers during the day, and to hold lights at night. Hindu wedding altars and Satyanarayan worship altars invariably have such towers at corners. [Many other Hindu temples, such as those at Khajurao, also can be found to have four towers or temples, one at each corner of the temple foundation.] The lotus flower cap on the head of the dome is a Hindu feature. Muslim domes are bald. This marble edifice has four stories. Inside the dome is an 83 ft. high hall. The Taj has a double dome. The dome one sees from inside ends like an inverted pan on the terrace. The dome seen from outside is a cover on the inner dome. Therefore, in between them is an 83 ft. hall. This may be considered as one storey. Underneath may be seen the first storey arches and the ground floor rooms. In the basement, visitors are shown one room. All these constitute the four storeys in the marble edifice. Below the marble structure are two stories in red stone reaching down to the river level. The 7thstorey must be below the river level because every ancient Hindu historic building did have a basement. Thus, the Taj is a seven-storied structure.



The dome of the Taj Mahal bearing a trident pinnacle made of a non-rusting eight-metal Hindu alloy. The pinnacle served as a lightning deflector too. This pinnacle has been blindly assumed by many to be an Islamic crescent and star, or a lightning conductor installed by the British. This is a measure of the careless manner in which Indian history has been studied till now. Visually identifiable things like this pinnacle too have been misinterpreted with impunity. The flower top of the dome, below the pinnacle, is an unmistakable Hindu sign. A full scale figure of this pinnacle is inlaid in the eastern courtyard.






A close up of the upper portion of the pinnacle of the Taj Mahal, photographed from the parapet beneath the dome. The Hindu horizontal crescent and the coconut top together look like a trident from the garden level. Islamic crescents are always oblique. Moreover they are almost always complete circles leaving a little opening for a star. This Hindu pinnacle had all these centuries been misinterpreted as an Islamic crescent and star or a lightning conductor installed by the British. The word "Allah" etched here by Shahjahan is absent in the courtyard replica. The coconut, the bent mango leaves under it and the supporting Kalash (water pot) are exclusive Hindu motifs.








The full scale figure of the pinnacle on the dome has been inlaid on the red stone courtyard of the Taj Mahal. One may see it to the east at the foot of the riverside arch of the flanking building wrongly dubbed as Jamiat Khana (community hall) by Muslim usurpers. Such floor sketches in courtyards are a common Hindu trait. In Fatehpur Sikri it is the backgammon board which is sketched on a central courtyard. The coconut top and the bent mango leaves underneath, resting on a kalash (i.e. a water pot) is a sacred Hindu motif. Hindu shrines in the Himalayan foothills have identical pinnacles [especially noticed at Kedarnath, a prominent Shiva temple]. The eastern location of the sketch is also typically Hindu. The length measures almost 32 ft.







The apex of the lofty entrance arch on all four sides of the Taj Mahal bears this red lotus and white trident--indicating that the building originated as a Hindu temple. The Koranic lettering forming the middle strip was grafted after Shahjahan seized the building from Jaipur state's Hindu ruler.









This is a riverside view of the Taj Mahal. The four storied marble structure above has under it these two stories reaching down to the river level. The 22 rooms shown in other photos are behind that line of arches seen in the middle. Each arch is flanked by Hindu lotus discs in white marble. Just above the ground level is the plinth. In the left corner of the plinth is a doorway indicating inside the plinth are many rooms sealed by Shahjahan. One could step out to the river bank from the door at the left. The 7th storey is surmised to be under the plinth below the ground because every ancient Hindu mansion had a basement. Excavation to reach the basement chamber should start under this door.




Most people content to see Mumtaz's grave inside the Taj fail to go to the rear riverside. This is the riverside view. From here one may notice that the four-storied marble structure on top has below it two more stories in red stone. Note the window aperture in the arch at the left. That indicates that there are rooms inside. Inside the row of arches in the upper part of the wall are 22 rooms. In addition to the four stories in marble, this one shows red stone arches in the 5th storey. The 6th storey lies in the plinth in the lower portion of the photo. In another photo a doorway would be seen in the left corner of the plinth, indicating the presence of apartments inside, from where one could emerge on the river for a bath.




These corridors at the approach of the Taj Mahal are typically Hindu. They may be seen in any ancient Hindu capital. Note the two octagonal tower cupolas at the right and left top. Only Hindus have special names for the eight directions and celestial guards assigned to each. Any octagonal feature in historic buildings should convince the visitor of their Hindu origin. Guards, palanquin bearers and other attendants resided in hundreds of rooms along numerous such corridors when the Taj Mahal was a Hindu temple palace. Thus the Taj was more magnificent and majestic before it was reduced to a sombre Islamic cemetery.


This Naqqar Khana alias Music House in the Taj Mahal garden is an incongruity if the Taj Mahal were an Islamic tomb. Close by on the right is the building which Muslims claim to be a mosque. The proximity of a mosque to the Music House is incongruous with Muslim tradition. In India, Muslims have a tradition of pelting stones on Hindu music processions passing over a mosque. Moreover a mausoleum needs silence. A dead person's repose is never to be disturbed. Who would then provide a band house for a dead Mumtaz? Contrarily Hindu temples and palaces have a music house because morning and evening Hindu chores begin to the sweet strains of sacred music.



Such are the rooms on the 1st floor of the marble structure of the Taj Mahal. The two staircases leading to this upper floor are kept locked and barred since Shahjahan's time. The floor and the marble walls of such upper floor rooms can be seen in the picture to have been stripped of its marble panels. Shahjahan used that uprooted marble from the upper floor for constructing graves and engraving the Koran because he did not know wherefrom to procure marble matching the splendour of the rest of the Taj Mahal. He was also so stingy as not to want to spend much even on converting a robbed Hindu temple into an Islamic mausoleum.




Such are the magnificent marble-paved, shining, cool, white bright rooms of the Taj Mahal temple palace's marble ground floor. Even the lower third portion of the walls is covered with magnificent marble mosaic. The doorway at the left looks suspiciously closed with a stone slab. One can perambulate through these rooms around the central octagonal sanctorum, now occupied by Mumtaz's fake grave. The aperture, seen through of the central door, enabled perambulating devotees to keep their eyes fixed on the Shiva Linga in the central chamber. Hindu Shiva Lingas are consecrated in two chambers, one above the other. Therefore, Shahjahan had to raise two graves in the name of Mumtaz--one in the marble basement and the other on the ground floor to desecrate and hide both the Shiva emblems from public view. [The famous Shiva temple in Ujjain also has an underground chamber for one of its Shiva-lingams.]




This is the Dhatura flower essential for Hindu Shiva worship. The flower is depicted in the shape of the sacred, esoteric Hindu incantation 'OM.' Embossed designs of this blooming 'OM' are drawn over the exterior of the octagonal central sanctorum of Shiva where now a fake grave in Mumtaz's has been planted. While perambulating around the central chamber one may see such 'OM' designs.







This staircase and another symmetrical one at the other end lead down to the storey beneath the marble platform. Visitors may go to the back of the marble plinth at the eastern or western end and descend down the staircase because it is open to the sky. But at the foot the archaeology department has set up an iron door which it keeps locked. Yet one may peep inside from the iron gate in the upper part of the door. Shahjahan had sealed even these two staircases. It was the British who opened them. But from Shahjahan's time the stories below and above the marble ground floor have been barred to visitors. We are still following Mogul dictates though long free from Mogul rule.







On the inner flank of the 22 locked rooms (in the secret storey in red stone below the marble platform) is this corridor about 12 ft. broad and 300 ft. long. Note the scallop design at the base of the plinth supporting the arches. This is the Hindu decoration which enables one to identify even a bare plinth.















One of the 22 rooms in the secret storey underneath the marble plinth of the Taj Mahal. Many such features of the Taj remain unknown to the public so long as they see it only as a tomb. If the public knew how much it is missing in the Taj Mahal it will insist that the government unseal its many stories. Two doorways at either end of this corridor in the right side wall leading to inner apartments have been sealed by Shahjahan. If those doorways are opened, important evidence concealed inside by Shahjahan may come to light.









A corner of one of the 22 rooms in the secret storey immediately below the marble platform of the Taj Mahal. Note the strips of Hindu paint on the wall. The ventilator at the left, meant for air and light from the riverside, has been crudely walled up by Shahjahan. He did not bother even to plaster them. Had Shahjahan built the Taj as a mausoleum what was the purpose of the 22 rooms? And why are they kept locked and hidden from the public?


One of the 22 locked rooms in the secret storey beneath the marble platform of the Taj Mahal. Strips of ancient Hindu paint are seen on the wall flanking the doorway. The niches above had paintings of Hindu idols, obviously rubbed off by Muslim desecraters. The rooms may be seen door within door in a row. If the public knew that the Taj Mahal is a structure hiding hundreds of rooms, they would insist on seeing the whole of it. At present they only peep into the grave chamber and walk away.





This esoteric Hindu design is painted on the ceiling of some of the 22 locked rooms in the secret storey below the marble platform of the Taj Mahal in Agra. Had Shahjahan built the Taj Mahal he would not have kept such elaborately painted rooms sealed and barred to the public. Even now one can enter these rooms only if one can influence the archaeology department to remove the locks.




A huge ventilator of one of the 22 rooms in a secret storey of the Taj, is seen here crudely sealed with unplastered bricks by Shahjahan. History has been so perverted and inverted that alien Muslims like Shahjahan who spoiled, damaged, desecrated and destroyed historic Hindu buildings, are being falsely paraded as great builders.








One of the 22 riverside rooms in a secret storey of the Taj Mahal, unknown to the public. Shahjahan, far from building the shining marble Taj, wantonly disfigured it. Here he has crudely walled up a doorway. Such imperial Mogul vandalism lies hidden from the public. This room is in the red stone storey immediately below the marble platform. Indian history has been turned topsy turvy in lauding destroyers as great builders.










Many such doorways of chambers in secret stories underneath the Taj Mahal have been sealed with brick and lime. Concealed inside could be valuable evidence such as Sanskrit inscriptions, Hindu idols, the original Hindu model of the Taj, the desecrated Shiva Linga, Hindu scriptures and temple equipment. Besides such sealed chambers there are many which are kept locked by the Government. The Public must raise its voice to have these opened or it should institute legal proceedings. Shree P. N. Sharma of Green Park, New Delhi who peeped through an aperture in these chambers in 1934 A.D. saw a pillared hall with images carved on the pillars.







Burharpur is a very ancient historic city on the Central Railway between Khandwa and Bhusawal junctions. Burhanpur and the nearby Asirgarh (fort) used to provide hospitality to Hindu royals proceeding north or south on pilgrimage, weddings or military expeditions. Barhanpur has many magnificent mansions which are currently being described as mosques and tombs of alien Islamic invaders. This building is one such ancient Hindu royal palace captured by the Moghuls. Mumtaz died here during her 14th delivery around 1630 A.D. while she and Shahjahan were camping here. She is said to be buried in a Hindu pavilion in front of this palace.



Mumtaz is supposed to be buried in this garden pavilion of the ancient Hindu palace (Ahu Mahal) 600 miles from Agra, in Burhanpur. Another version says that Mumtaz's corpse was kept here exposed to sun, rain, and wild beasts for six months. The date of her death, the date of her removal from Burhanpur to Agra, and the date of her assumed burial in the Taj Mahal are all unknown because the entire Taj Mahal-Mumtaz legend is a concoction from the beginning to end. [Mumtaz was only one of several hundred wives and women that Shahjahan kept in his harem.]



In a detail on the gate, we can see two elephant’s trunks, one on either side of the design, which would indicate Ganesh.










Inverted water-pots on top. Their number is always odd, 11 in this case, typical of the Vedic system. Notice also the cobra design in pairs below the gallery. Koranic inscriptions were a graffiti added by Shahjahan.










Wall decorations as we see here are typical Rajput style. There is also a balcony at first floor level.













Note the Trident within the lotus form at the apex. Both of which are Vedic references, the trident being connected with Lord Shiva.









The Veranda on the west side of the Entrance Gate. It was probably for public assemblies, discussions, teaching or chanting of Mantras.










Now you can see the "3" figure of the OM design within the carved marble flower, a definite Vedic design.










Conch shell decorations in marble carving next to the ventilation grill.

















We are now outside the Cenotaph Chamber. Note how the steps in plain marble break up the designs on the plinth wall. This means that they are not original.










The Cenotaph chamber with marble screen. The point is why have an octagonal screen around two graves? It is more likely to have been an area of where sacred activities once took place.








The Cenotaph chamber with marble screen. The point is why have an octagonal screen around two graves? It is more likely to have been an area of where sacred activities once took place.









Replica of the pinnacle design of the top of the main dome as found in the garden.



















An early photo of Taj from the riverside clearly showing 2 levels of hidden basements. Vincent Smith published this photo in his book "History of Fine Art in India and Ceylon", in 1911. The earliest we find such photo was in 1844 in Sleeman’s book – "Rambles and Recollections of an Indian Official". And yet no historian has ever been curious to go inside these basements.






Blue print of the Taj Mahal showing cross-section of Central Edifice in a book by J Fergusson in 1855. It clearly shows the hidden basements.











Here you can see, not far from the plinth of the Taj, the stairway that goes down to the 22 rooms. It is surrounded by the red sandstone railing.













Entrance to lower basement floor that is now bricked up.
















The timber door before it was sealed up with bricks. In 1974 American Professor Marvin Mills took a sample from this door for Carbon dating and concluded that the Taj Mahal pre-dates Shahjahan. After this revelation, the Government of India removed the timber doors and the openings were bricked up, as shown in the previous photo.










Here is a typical tower (Burj) that is in familiar Rajput style, not Islamic in any way.

















Stones for anchoring boats. On the North side of the Taj Mahal, there is a platform 3 ft 6 inches wide and it runs for the entire length. The platform also has embedded into it several stone rings for anchoring boats. In the photo we can see two such stones, one in the lower right front corner, the other further up the stream. This shows that the building was planned for facilitating boats for river transportation for the residents in the Taj. Again, these are not something you would need for a quiet or even vacant grave site. ALSO NOTE THE DESIGN.




Here is a copy of a page of the Badshahnama, the history of Shah Jahan, the so-called builder of the Taj Mahal. This is from the Government of India's National Archives, and available from the instituional libraries dealing with the medieval history of India.
This is supposed to have been written by the emperor's chronicler, the Mullah Abdul Hamid Lahori. It describes the site of the Taj Mahal as being full of majestic and lush gardens just south of the city (Agra). It goes on to say that the palace of Raja Mansingh, which was owned by his grandson Raja Jaisingh, was selected as the place for the burial of the queen Mumtaz. This means, of course, that Shah Jahan never built the Taj Mahal but only acquired it from the previous owner, who was Jaisingh.

desertROSE Post: Taj Mahal: An Epic Manipulated (Part-2)

desertROSE Post: Taj Mahal: An Epic Manipulated (Part-2): THE PROOFS:- Name 1.The term Taj Mahal itself never occurs in any mogul court paper or chronicle ...

desertROSE Post: Taj Mahal: An Epic Manipulated (Part-3)

desertROSE Post: Taj Mahal: An Epic Manipulated (Part-3): Photographic Evidences An aerial view of the Taj Mahal alias Tejo Mahalaya, ancient Hindu temple complex in Agra. For the last 300 years...


Taj Mahal: An Epic Manipulated (Part-3)
Photographic Evidences



An aerial view of the Taj Mahal alias Tejo Mahalaya, ancient Hindu temple complex in Agra. For the last 300 years the world has been fooled to believe that this stupendous edifice was built by the 5th generation Mogul emperor Shahjahan to commemorate one of his dead wives--Mumtaz. The two flanking buildings although identical, only the one in the rear is known as a mosque.
The Taj Mahal has seven stories. Five of them lie sealed and barred concealing rich evidence. The marble building in the centre is flanked by two symmetrical ones. The one in the foreground is the eastern one. The one in the background is being represented as a mosque because it is to the west. They should not have been identical if only one was to be a mosque. In the courtyard at the foot of the eastern building is inlaid a full scale replica of the trident pinnacle [found at the top of the dome]. The tiny tower at the left near the western building, encloses a huge octagonal multi-storied well.





This is the massive octagonal well with palatial apartments along its seven stories. A royal staircase descends right down to the water level indicated by the tiny white patch showing the sun's reflection.
This was the traditional treasury well of the Hindu temple palace. Treasure chests used to be stacked in the lower stories. Accountants, cashiers and treasurers sat in the upper stories. Cheques called handies used to be issued from here. On being besieged, if the building had to be surrendered to the enemy, the treasure used to be pushed into the water for salvage later after recapture. For real research, water should be pumped out of this well to reveal the evidence that lies at the bottom. This well is inside a tower near the so-called mosque to the west of the marble Taj. Had the Taj been a mausoleum this octagonal multistoried well would have been superfluous.





A frontal view of the Taj Mahal alias Tejo Mahalaya in Agra. It is octagonal because the Hindus believe in 10 directions. The pinnacle pointing to the heaven and the foundation to the nether world, plus the eight surface directions make the 10 directions. Divinity and royalty are believed to hold sway in all those 10 directions. Hence in Hindu tradition, buildings connected with royalty and divinity must have some octagonal features or the buildings themselves should be octagonal. The two flanking cupolas (two others to the rear are not seen in this photo) are also identical. The towers at the four plinth corners served as watch towers during the day, and to hold lights at night. Hindu wedding altars and Satyanarayan worship altars invariably have such towers at corners. [Many other Hindu temples, such as those at Khajurao, also can be found to have four towers or temples, one at each corner of the temple foundation.] The lotus flower cap on the head of the dome is a Hindu feature. Muslim domes are bald. This marble edifice has four stories. Inside the dome is an 83 ft. high hall. The Taj has a double dome. The dome one sees from inside ends like an inverted pan on the terrace. The dome seen from outside is a cover on the inner dome. Therefore, in between them is an 83 ft. hall. This may be considered as one storey. Underneath may be seen the first storey arches and the ground floor rooms. In the basement, visitors are shown one room. All these constitute the four storeys in the marble edifice. Below the marble structure are two stories in red stone reaching down to the river level. The 7thstorey must be below the river level because every ancient Hindu historic building did have a basement. Thus, the Taj is a seven-storied structure.



The dome of the Taj Mahal bearing a trident pinnacle made of a non-rusting eight-metal Hindu alloy. The pinnacle served as a lightning deflector too. This pinnacle has been blindly assumed by many to be an Islamic crescent and star, or a lightning conductor installed by the British. This is a measure of the careless manner in which Indian history has been studied till now. Visually identifiable things like this pinnacle too have been misinterpreted with impunity. The flower top of the dome, below the pinnacle, is an unmistakable Hindu sign. A full scale figure of this pinnacle is inlaid in the eastern courtyard.






A close up of the upper portion of the pinnacle of the Taj Mahal, photographed from the parapet beneath the dome. The Hindu horizontal crescent and the coconut top together look like a trident from the garden level. Islamic crescents are always oblique. Moreover they are almost always complete circles leaving a little opening for a star. This Hindu pinnacle had all these centuries been misinterpreted as an Islamic crescent and star or a lightning conductor installed by the British. The word "Allah" etched here by Shahjahan is absent in the courtyard replica. The coconut, the bent mango leaves under it and the supporting Kalash (water pot) are exclusive Hindu motifs.








The full scale figure of the pinnacle on the dome has been inlaid on the red stone courtyard of the Taj Mahal. One may see it to the east at the foot of the riverside arch of the flanking building wrongly dubbed as Jamiat Khana (community hall) by Muslim usurpers. Such floor sketches in courtyards are a common Hindu trait. In Fatehpur Sikri it is the backgammon board which is sketched on a central courtyard. The coconut top and the bent mango leaves underneath, resting on a kalash (i.e. a water pot) is a sacred Hindu motif. Hindu shrines in the Himalayan foothills have identical pinnacles [especially noticed at Kedarnath, a prominent Shiva temple]. The eastern location of the sketch is also typically Hindu. The length measures almost 32 ft.







The apex of the lofty entrance arch on all four sides of the Taj Mahal bears this red lotus and white trident--indicating that the building originated as a Hindu temple. The Koranic lettering forming the middle strip was grafted after Shahjahan seized the building from Jaipur state's Hindu ruler.









 This is a riverside view of the Taj Mahal. The four storied marble structure above has under it these two stories reaching down to the river level. The 22 rooms shown in other photos are behind that line of arches seen in the middle. Each arch is flanked by Hindu lotus discs in white marble. Just above the ground level is the plinth. In the left corner of the plinth is a doorway indicating inside the plinth are many rooms sealed by Shahjahan. One could step out to the river bank from the door at the left. The 7th storey is surmised to be under the plinth below the ground because every ancient Hindu mansion had a basement. Excavation to reach the basement chamber should start under this door.




Most people content to see Mumtaz's grave inside the Taj fail to go to the rear riverside. This is the riverside view. From here one may notice that the four-storied marble structure on top has below it two more stories in red stone. Note the window aperture in the arch at the left. That indicates that there are rooms inside. Inside the row of arches in the upper part of the wall are 22 rooms. In addition to the four stories in marble, this one shows red stone arches in the 5th storey. The 6th storey lies in the plinth in the lower portion of the photo. In another photo a doorway would be seen in the left corner of the plinth, indicating the presence of apartments inside, from where one could emerge on the river for a bath.




These corridors at the approach of the Taj Mahal are typically Hindu. They may be seen in any ancient Hindu capital. Note the two octagonal tower cupolas at the right and left top. Only Hindus have special names for the eight directions and celestial guards assigned to each. Any octagonal feature in historic buildings should convince the visitor of their Hindu origin. Guards, palanquin bearers and other attendants resided in hundreds of rooms along numerous such corridors when the Taj Mahal was a Hindu temple palace. Thus the Taj was more magnificent and majestic before it was reduced to a sombre Islamic cemetery.


This Naqqar Khana alias Music House in the Taj Mahal garden is an incongruity if the Taj Mahal were an Islamic tomb. Close by on the right is the building which Muslims claim to be a mosque. The proximity of a mosque to the Music House is incongruous with Muslim tradition. In India, Muslims have a tradition of pelting stones on Hindu music processions passing over a mosque. Moreover a mausoleum needs silence. A dead person's repose is never to be disturbed. Who would then provide a band house for a dead Mumtaz? Contrarily Hindu temples and palaces have a music house because morning and evening Hindu chores begin to the sweet strains of sacred music.



Such are the rooms on the 1st floor of the marble structure of the Taj Mahal. The two staircases leading to this upper floor are kept locked and barred since Shahjahan's time. The floor and the marble walls of such upper floor rooms can be seen in the picture to have been stripped of its marble panels. Shahjahan used that uprooted marble from the upper floor for constructing graves and engraving the Koran because he did not know wherefrom to procure marble matching the splendour of the rest of the Taj Mahal. He was also so stingy as not to want to spend much even on converting a robbed Hindu temple into an Islamic mausoleum.




Such are the magnificent marble-paved, shining, cool, white bright rooms of the Taj Mahal temple palace's marble ground floor. Even the lower third portion of the walls is covered with magnificent marble mosaic. The doorway at the left looks suspiciously closed with a stone slab. One can perambulate through these rooms around the central octagonal sanctorum, now occupied by Mumtaz's fake grave. The aperture, seen through of the central door, enabled perambulating devotees to keep their eyes fixed on the Shiva Linga in the central chamber. Hindu Shiva Lingas are consecrated in two chambers, one above the other. Therefore, Shahjahan had to raise two graves in the name of Mumtaz--one in the marble basement and the other on the ground floor to desecrate and hide both the Shiva emblems from public view. [The famous Shiva temple in Ujjain also has an underground chamber for one of its Shiva-lingams.]




This is the Dhatura flower essential for Hindu Shiva worship. The flower is depicted in the shape of the sacred, esoteric Hindu incantation 'OM.' Embossed designs of this blooming 'OM' are drawn over the exterior of the octagonal central sanctorum of Shiva where now a fake grave in Mumtaz's has been planted. While perambulating around the central chamber one may see such 'OM' designs.







This staircase and another symmetrical one at the other end lead down to the storey beneath the marble platform. Visitors may go to the back of the marble plinth at the eastern or western end and descend down the staircase because it is open to the sky. But at the foot the archaeology department has set up an iron door which it keeps locked. Yet one may peep inside from the iron gate in the upper part of the door. Shahjahan had sealed even these two staircases. It was the British who opened them. But from Shahjahan's time the stories below and above the marble ground floor have been barred to visitors. We are still following Mogul dictates though long free from Mogul rule.







On the inner flank of the 22 locked rooms (in the secret storey in red stone below the marble platform) is this corridor about 12 ft. broad and 300 ft. long. Note the scallop design at the base of the plinth supporting the arches. This is the Hindu decoration which enables one to identify even a bare plinth.
















One of the 22 rooms in the secret storey underneath the marble plinth of the Taj Mahal. Many such features of the Taj remain unknown to the public so long as they see it only as a tomb. If the public knew how much it is missing in the Taj Mahal it will insist that the government unseal its many stories. Two doorways at either end of this corridor in the right side wall leading to inner apartments have been sealed by Shahjahan. If those doorways are opened, important evidence concealed inside by Shahjahan may come to light.










A corner of one of the 22 rooms in the secret storey immediately below the marble platform of the Taj Mahal. Note the strips of Hindu paint on the wall. The ventilator at the left, meant for air and light from the riverside, has been crudely walled up by Shahjahan. He did not bother even to plaster them. Had Shahjahan built the Taj as a mausoleum what was the purpose of the 22 rooms? And why are they kept locked and hidden from the public?



 One of the 22 locked rooms in the secret storey beneath the marble platform of the Taj Mahal. Strips of ancient Hindu paint are seen on the wall flanking the doorway. The niches above had paintings of Hindu idols, obviously rubbed off by Muslim desecraters. The rooms may be seen door within door in a row. If the public knew that the Taj Mahal is a structure hiding hundreds of rooms, they would insist on seeing the whole of it. At present they only peep into the grave chamber and walk away.






This esoteric Hindu design is painted on the ceiling of some of the 22 locked rooms in the secret storey below the marble platform of the Taj Mahal in Agra. Had Shahjahan built the Taj Mahal he would not have kept such elaborately painted rooms sealed and barred to the public. Even now one can enter these rooms only if one can influence the archaeology department to remove the locks.




A huge ventilator of one of the 22 rooms in a secret storey of the Taj, is seen here crudely sealed with unplastered bricks by Shahjahan. History has been so perverted and inverted that alien Muslims like Shahjahan who spoiled, damaged, desecrated and destroyed historic Hindu buildings, are being falsely paraded as great builders.








One of the 22 riverside rooms in a secret storey of the Taj Mahal, unknown to the public. Shahjahan, far from building the shining marble Taj, wantonly disfigured it. Here he has crudely walled up a doorway. Such imperial Mogul vandalism lies hidden from the public. This room is in the red stone storey immediately below the marble platform. Indian history has been turned topsy turvy in lauding destroyers as great builders.










Many such doorways of chambers in secret stories underneath the Taj Mahal have been sealed with brick and lime. Concealed inside could be valuable evidence such as Sanskrit inscriptions, Hindu idols, the original Hindu model of the Taj, the desecrated Shiva Linga, Hindu scriptures and temple equipment. Besides such sealed chambers there are many which are kept locked by the Government. The Public must raise its voice to have these opened or it should institute legal proceedings. Shree P. N. Sharma of Green Park, New Delhi who peeped through an aperture in these chambers in 1934 A.D. saw a pillared hall with images carved on the pillars.







Burharpur is a very ancient historic city on the Central Railway between Khandwa and Bhusawal junctions. Burhanpur and the nearby Asirgarh (fort) used to provide hospitality to Hindu royals proceeding north or south on pilgrimage, weddings or military expeditions. Barhanpur has many magnificent mansions which are currently being described as mosques and tombs of alien Islamic invaders. This building is one such ancient Hindu royal palace captured by the Moghuls. Mumtaz died here during her 14th delivery around 1630 A.D. while she and Shahjahan were camping here. She is said to be buried in a Hindu pavilion in front of this palace.



Mumtaz is supposed to be buried in this garden pavilion of the ancient Hindu palace (Ahu Mahal) 600 miles from Agra, in Burhanpur. Another version says that Mumtaz's corpse was kept here exposed to sun, rain, and wild beasts for six months. The date of her death, the date of her removal from Burhanpur to Agra, and the date of her assumed burial in the Taj Mahal are all unknown because the entire Taj Mahal-Mumtaz legend is a concoction from the beginning to end. [Mumtaz was only one of several hundred wives and women that Shahjahan kept in his harem.]



In a detail on the gate, we can see two elephant’s trunks, one on either side of the design, which would indicate Ganesh.










Inverted water-pots on top. Their number is always odd, 11 in this case, typical of the Vedic system. Notice also the cobra design in pairs below the gallery. Koranic inscriptions were a graffiti added by Shahjahan.










Wall decorations as we see here are typical Rajput style. There is also a balcony at first floor level.













Note the Trident within the lotus form at the apex. Both of which are Vedic references, the trident being connected with Lord Shiva.









The Veranda on the west side of the Entrance Gate. It was probably for public assemblies, discussions, teaching or chanting of Mantras.










Now you can see the "3" figure of the OM design within the carved marble flower, a definite Vedic design.











Conch shell decorations in marble carving next to the ventilation grill.

















We are now outside the Cenotaph Chamber. Note how the steps in plain marble break up the designs on the plinth wall. This means that they are not original.










The Cenotaph chamber with marble screen. The point is why have an octagonal screen around two graves? It is more likely to have been an area of where sacred activities once took place.








 The Cenotaph chamber with marble screen. The point is why have an octagonal screen around two graves? It is more likely to have been an area of where sacred activities once took place.









Replica of the pinnacle design of the top of the main dome as found in the garden.



















An early photo of Taj from the riverside clearly showing 2 levels of hidden basements. Vincent Smith published this photo in his book "History of Fine Art in India and Ceylon", in 1911. The earliest we find such photo was in 1844 in Sleeman’s book – "Rambles and Recollections of an Indian Official". And yet no historian has ever been curious to go inside these basements.






Blue print of the Taj Mahal showing cross-section of Central Edifice in a book by J Fergusson in 1855. It clearly shows the hidden basements.











Here you can see, not far from the plinth of the Taj, the stairway that goes down to the 22 rooms. It is surrounded by the red sandstone railing.













Entrance to lower basement floor that is now bricked up.
















The timber door before it was sealed up with bricks. In 1974 American Professor Marvin Mills took a sample from this door for Carbon dating and concluded that the Taj Mahal pre-dates Shahjahan. After this revelation, the Government of India removed the timber doors and the openings were bricked up, as shown in the previous photo.










Here is a typical tower (Burj) that is in familiar Rajput style, not Islamic in any way.

















Stones for anchoring boats. On the North side of the Taj Mahal, there is a platform 3 ft 6 inches wide and it runs for the entire length. The platform also has embedded into it several stone rings for anchoring boats. In the photo we can see two such stones, one in the lower right front corner, the other further up the stream. This shows that the building was planned for facilitating boats for river transportation for the residents in the Taj. Again, these are not something you would need for a quiet or even vacant grave site. ALSO NOTE THE DESIGN.




Here is a copy of a page of the Badshahnama, the history of Shah Jahan, the so-called builder of the Taj Mahal. This is from the Government of India's National Archives, and available from the instituional libraries dealing with the medieval history of India.
This is supposed to have been written by the emperor's chronicler, the Mullah Abdul Hamid Lahori. It describes the site of the Taj Mahal as being full of majestic and lush gardens just south of the city (Agra). It goes on to say that the palace of Raja Mansingh, which was owned by his grandson Raja Jaisingh, was selected as the place for the burial of the queen Mumtaz. This means, of course, that Shah Jahan never built the Taj Mahal but only acquired it from the previous owner, who was Jaisingh.

Friday, October 14, 2011

MOHAMMAD Ali Jinnah visualised the state of Pakistan as “a homeland for the Muslims of the subcontinent”. by Irfan Husain



Irfan Husain

MOHAMMAD Ali Jinnah visualised the state of Pakistan as “a homeland for the Muslims of the subcontinent”. by Irfan Husain

Sadly, he did not specify precisely which sect of Muslims he had in mind. Although a Shia himself, he did not have a sectarian bone in his body.

Indeed, he was secular to the core, and this was the philosophy he bequeathed to the state he had created virtually single-handedly. This was a bequest we tore up even before he was laid to rest.

So as we witness the ongoing massacre of Hazara Shias in Balochistan, we need to take a hard look at the monsters Pakistan has spawned over the years. Management gurus teach us that before we can solve a problem, we must first analyse it to gain a full understanding of the underlying causes.

But given the deep state of denial we prefer to stay in, we shy away from making the logical connection between cause and effect. When elaborating on his ‘two-nation theory’, Mr Jinnah was of the view that Muslims could not live side by side with Hindus in a united India as we were a different nation in terms of values and cultural norms.

This notion led to the partition of India in 1947, and even though millions of Muslims did not — or could not — make their way to the new state, Pakistan was born in a cataclysm of blood and fire. Almost immediately, the hard-line vision of Islam, espoused by Maulana Maududi and his Jamaat-i-Islami, became the ideology of large numbers of right-wing intellectuals and clerics.

However, it wasn’t until Zia seized power in 1977 that this literal strand of Islam became the official ideology of the state.

Some of the hard-line Sunni groups like the Sipah-i-Sahaba came into being in Zia’s period, declaring Shias to be ‘wajib-ul qatal’, or deserving of death. Needless to say, these killers were permitted to thrive by Zia.

Step by step, the notion of separateness at the heart of Partition has fostered a feeling of ‘us against them’. Taken to its illogical extreme by hard-line ideologues and their brainwashed followers, this translates into the belief that those not following their particular school of Islamic thought become ‘wajib-ul qatal’.

Massacres and individual murders resulting from rabid intolerance bearing the spurious stamp of religious orthodoxy are too numerous to cite here. But the recent episodes of the cold-blooded slaughter of Hazara Shias in Balochistan should open the eyes of those wishing to negotiate with the terrorists responsible for these acts.

Another hard-line, anti-Shia group, the Lashkar-i-Jhangvi, was quick to claim responsibility for these murders, and yet the state has done nothing to bring this organisation to book.

According to a Human Rights Watch press release, “In Balochistan, some Sunni extremist groups are widely viewed as allies of the Pakistani military, its intelligence agencies and the paramilitary Frontier Corps, which are responsible for security there.

Instead of perpetrating abuses in Balochistan against its political opponents, the military should be safeguarding the lives of members of vulnerable communities under attack from extremist groups”.

But it’s not just in Pakistan that Hazara Shias have been targeted: in Afghanistan, thousands have been killed by the Taliban.

Being a visible ethnic group, they are especially vulnerable to an increasingly vicious and violent Sunni majority. In a blog on this newspaper’s website, Murtaza Haider has cited a revealing doctoral thesis by Syed Ejaz Hussain. According to his research, 90 per cent of all those arrested for committing terrorist attacks in Pakistan between 1990 and 2009 were Sunni Deobandis.

And it’s not just Shias who are being targeted, or Christians, Hindus and Ahmedis: as we have seen time and again, suicide attacks against mosques and Sufi shrines have killed thousands of Sunnis as well. While there are a growing number of extremist groups, they are all united in their intolerance, and their contempt for democratic values and common decency.

Despite the evil these killers represent, there are growing voices in Pakistan demanding that the government negotiate with them. A spokesman for the Pakistani Taliban was quoted recently as saying his group would talk to the government provided it broke off its relationship with the United States and imposed Sharia law in the country.

For a criminal gang to make such demands is preposterous; but for sane, educated Pakistanis to advocate talks with such people is even worse. Instead of insisting that we lock up these terrorists and try them, we are being asked to treat them as a political entity with valid demands.

If we are to ever defeat the hydra-headed monster we have created, our defence establishment will have to acknowledge its huge error in thinking that it could use these killers to further its agenda in Afghanistan and Kashmir. This has provided them with legitimacy, support and impunity. Unless the Pakistani state repudiates all links with extremism in all its forms, outfits like the Lashkar-i-Jhangvi will continue to murder at will within Pakistan, while the Lashkar-e-Taiba creates mayhem in our neighbourhood.

Quite apart from the collapse of the writ of the state caused by the depredations of these groups, and the innocent lives sacrificed at the altar of misplaced expediency, Pakistan has become a pariah in the international community. Increasingly, the use of terrorism as an instrument of policy is making us a scary country with a powerful death wish.

But while we struggle to cope with the rising tide of extremism, we need to step back and examine how and why we arrived at this abyss.

Clearly, it did not happen overnight. Looking back, we can see that the demand for separate electorates for Muslims in British India over 100 years ago was a major historical fork in the road. By conceding to this demand from a group of Muslim aristocrats as part of their divide-and-rule policy, the British tried to ensure that the two major religious communities would not unite against them.

However, we do not have the luxury of blaming our predicament on past imperial policies. The British are long gone, and the barbarians are poised to capture the state. We still have a choice, but if we don’t act quickly, we risk joining the ranks of failed states like Somalia, Yemen and Afghanistan.

irfan.husain@gmail.com

Eye on persecution: Ahmadiyya mosque creed desecrated, community threatened by police

Eye on persecution: Ahmadiyya mosque creed desecrated, community threatened by police

THURSDAY, OCTOBER 13, 2011

Eye on persecution: Ahmadiyya mosque creed desecrated, community threatened by police
The demand to erase the Kalima (Islamic creed) from the Ahmadiyya mosque was issued by the Islamist extremist clerics of the area and the local police personal answered the call to “avoid a law and order situation,”


Ahmadiyya Times | News Watch | US Desk
Source/Credit: AMC Persecution report
By Imran Jattala | October 13, 2011

An “unfriendly visit of a government official” was paid to the members of the Ahmadiyya Muslim community on the outskirts of Vehari, a city in the Punjab, Pakistan.

The conditions for the members of the Ahmadiyya community have further deteriorated in the area where police personal are now in cahutes with the local Islamist extremists, Ahmadiyya Times has learned.

According to a report issued by the public affairs office of the Ahmadiyya Muslim Community of Pakistan, the police personal took it upon themselves to deface an Ahmadiyya mosque in Chak 245/EB, a few weeks ago.

The demand to erase the Kalima (Islamic creed) from the Ahmadiyya mosque was issued by the Islamist extremist clerics of the area and the local police personal answered the call to “avoid a law and order situation,” it was claimed.


“These mullas are now planning the same for some other Ahmadiyya mosques in the district,” the Ahmadiyya community has learned.

According to the report, an ASI (Assistant Sub-Inspector) Police from the Special Branch visited Chak 363/EB recently.

The police official’s visit was a cause of intimidation and concern for the members of the Ahmadiyya community.

“He inquired as to when the Kalima and the verse were written in the mosque,” it was reported.

Ahmadis told the ASI that the contents were written long ago, when the mosque was first constructed.

The police officer warned Ahmadis that local clerics were holding meetings about the Kalima in their mosque and there is a fear of public uproar.

It is often the practice of the law enforcement agencies in the Punjab that instead of assuring protection and safety, the police official would warn the community to be ready for ‘anything’ as a result.


-- Eye on persecution: Ahmadiyya mosque desecrated, community threatened by police
-- By Imran Jattala
-- By Imran Jattala. Follow on Twitter: @IJattala

Pakistan: Intolerance in the curriculum

Pakistan: Intolerance in the curriculum

WEDNESDAY, OCTOBER 12, 2011

Pakistan: Intolerance in the curriculum
Just a few days ago, 10 Ahmadi children, seven of them girls, were expelled from a school in the Hafizabad area, simply on the basis of their religious identity. The incident took place soon after preachers promoting anti-Ahmadism had visited the town and lashed out with familiar vitriol against a religious group that has been thrust out of the mainstream and then subjected to years of vicious discrimination.


Ahmadiyya Times | News Watch | Int'l Desk
Source/Credit: The News | Pakistan
By Kamila Hyat | October 13, 2011

There have been several shocking incidents over the past week or so that go only to highlight the kind of intolerance we are facing in our society and the manner in which this is spreading. Worst of all the spirit of hatred has also seeped into classrooms, and is being used to poison the minds of children.

This process will of course lead to the emergence, even before our watching eyes, of yet another generation persuaded that it is acceptable to discriminate on the basis of beliefs or other factors, or that minority groups are inherently inferior to the majority – deserving no place in mainstream society.

Just a few days ago, 10 Ahmadi children, seven of them girls, were expelled from a school in the Hafizabad area, simply on the basis of their religious identity. The incident took place soon after preachers promoting anti-Ahmadism had visited the town and lashed out with familiar vitriol against a religious group that has been thrust out of the mainstream and then subjected to years of vicious discrimination.


The feeble plea by the principal of the private school, that he did not wish to turn away the children from the school doors but had no choice in the face of threats made by villagers, just goes to show how weak we have become.

No one has answered the question of the distraught father of three of the girls driven away from school who asks how his daughters will now receive an education. Beyond the representatives of the Ahmadi community in Rabwah and some human rights groups, no one has spoken out in their support.

The issue has not been discussed by furious media anchors, even though the Constitution of our land lays down in unequivocal terms that every citizen has a right to education and cannot be denied this under any circumstances.

Such silence is perhaps the most dangerous element of all. The streets and other public places have been left to bigots, such as those who have been on the streets demanding the immediate release of Mumtaz Qadri, the man sentenced to death for the murder of Salmaan Taseer.

Precisely the same silence prevailed after yet another horrendous incident at a school a few weeks ago when an eighth-grade Christian girl was turned out of a POF-run school in the town of Havelian after making a minor spelling mistake in an Urdu paper.

Her teacher interpreted the mistake as an act of blasphemy, publicised the matter – which essentially revolved around one dot in a paragraph about a ‘naat’ – and as clerics staged protests the powerful POF management chose not only to expel the girl, but also to transfer her mother, a nurse at a hospital.

Such incidents have occurred elsewhere too. Ahmadi children have been punished in schools, their faith ridiculed and admission denied simply on the basis of their religious beliefs. Amidst all this, we talk of ‘the silent majority’. But do we really know what people believe and think?

It is true that many, indeed most, do not agree with the rabid views of the extremists. We would like to believe this is true. But popular thinking has been warped over the years by all kinds of factors that began essentially with the deliberate and evil distortions initiated in the early 1980s when our society first began its most serious transformation into an uglier, nastier place.

Discrimination is not based on religious beliefs alone. At an elite Lahore private school, a child from a different ethnic background was mocked and subjected to continuous ridicule for his appearance. It seems that the school management didn’t do very much to check this behaviour or persuade the majority of students who had resorted to uncivilised conduct towards the student to correct their ways.

Racism and bigotry of course need to be stopped using some degree of force within an environment in which the two have spread quite far and grown deep roots. African students based in colleges in Lahore and other cities will no doubt testify to the kind of treatment they face, solely on the basis of their skin colour.

One question that we all need to ask is why the government sits by as a silent spectator while all this happens. It needs to play a far more proactive role. We stand where we are today as a result of carefully thought out behaviours and policies put in place in the past. They succeeded in twisting minds and creating an atmosphere in which hatred, distrust and intolerence could blossom.

The need now is to begin an immediate reversal of this process. In the first place, the relevant authorities need to take notice of the instances of expulsion from schools on the basis of open and undisguised discrimination; this would put in place a good example of what should be done and where right separates from wrong, like oil from water.

There is no time to lose. It is quite obvious that things are growing worse and worse virtually by the day. Our only hope for the future lies in nurturing a generation that is able to think more openly and adopt an approach which is different to the destructive one that has become a normal part of our society today.

The provision that all citizens are equal needs to be turned into reality and not just a clause in a document that fewer and fewer people seem to be very bothered about.

How do we begin this? Schools are a good place to start. Government schools are perhaps the best, given the number of children attending them and the control the administration should have over them. Through curriculums and training for teachers, both children and those entrusted with the delicate task of educating them need to learn to think differently.

This is not an easy task of course. But it has been done elsewhere; Ireland, where Protestants and Catholics were deeply divided in the north for so many years, is one example where attempts towards greater harmony through schools have met with some success.

There are other examples in the world. We need to emulate them and move towards building a place where people are ready to speak out for what is right and refuse to allow extremist elements – who attempt to validate their intolerant ways by citing a distorted version of religion – to dictate how we live and what we do.

The writer is a freelance columnist and former newspaper editor. Email: kamilahyat@hotmail.com


Read original post here: Pakistan: Intolerance in the curriculum

Kazakhstan: President Nazarbayev signs "restrictive, dangerous Religion Laws" | THE INSTITUTE

Kazakhstan: President Nazarbayev signs "restrictive, dangerous Religion Laws" | THE INSTITUTE
THURSDAY, OCTOBER 13, 2011

Kazakhstan: President Nazarbayev signs "restrictive, dangerous Religion Laws" | THE INSTITUTE
The law imposes compulsory government censorship of religious literature by requiring evaluation and approval of religious literature before it could be shipped into the country for non-personal use or placed in a library and restricts distribution of religious literature to religious buildings, religious educational institutions.


Kazakh President Nursultan Nazarbayev
Ahmadiyya Times | News Watch | US Desk
Source/Credit: THE INSTITUTE
Edited by Imran Jattala | October 13, 2011

Kazakh President Signs Restrictive, Dangerous Religion Laws

Alexandria, VA – Kazakh President Nursultan Nazarbayev today signed into law two restrictive and oppressive religion laws that had met with resistance in the past.

The new laws threaten fundamental freedoms and places religious minorities at significant risk in the country, it was reported today by THE INSTITUTE on Religion and Public Policy in a press release.

“THE INSTITUTE ... is saddened by yet another example of democratic rollback in Kazakhstan,” commented THE INSTITUTE’s Founder and Chairman, Joseph K. Grieboski.


“Twice previously, President Nazarbayev wisely sent similarly dangerous draft laws to the Constitutional Council for review before signing. With his pen on paper today, President Nazarbayev moved Kazakhstan further toward the status of a pariah and dictatorial state, not the democracy it could have been,” Mr. Grieboski added according to the press release posted on THE INSTITUTE website.

In THE INSTITUTE’s expert analysis and opinion, says the press release, the legislation contravenes Organization for Security and Cooperation in Europe (OSCE) and United Nations (UN) standards as they clearly discriminate against minority religious groups.

According to the reports, the newly signed, the Religion Law will require compulsory registration as a religious organization including de-registeration of all religious organizations currently registered and force these organizations to “re-register”.

The law will also require all religious organizations to submit to a “religious study examination” where religious Scriptures and other documents are reviewed and impermissibly evaluated by the State.

Additionally the law prohibits an unregistered religious organization to obtain any other legal entity status and all religious activity by the unregistered religious organizations are now banned.

The law imposes compulsory government censorship of religious literature by requiring evaluation and approval of religious literature before it could be shipped into the country for non-personal use or placed in a library and restricts distribution of religious literature to religious buildings, religious educational institutions and “specifically identified stationary facilities identified by local executive bodies”

Under the new law any new places of worship will require government approvals for building and opening the worship centers.

The new Kazakh law will require registration of persons carrying out missionary activities and no person may carry out missionary activity until so registered. Furthermore, no person will be registered unless they have been invited to perform missionary work by a registered religious organization;

In complete repudiation of United Nations and OSCE standards the new law requires minority religious communities to meet onerous membership levels in order to register (minimum of 50 adult citizens).

The law imposes restrictions and sanctions on religious leaders if children participate in activities of the religious organization that one of the parent or legal guardian objects.

According to THE INSTITUTE, the Religion Law and the Administrative Code Law are completely inconsistent with fundamental human rights.

The restrictions and various sanctions are being imposed “in a manner impermissible under international standards”, THE INSTITUTE stated.


-- President Nazarbayev signs restrictive, dangerous Religion Laws
-- Ahmadiyya Times
-- Edited by Imran Jattala. Follow on twitter: @IJattala

An Ahmadi Muslim's Plea: Be My Voice

An Ahmadi Muslim's Plea: Be My Voice
THURSDAY, OCTOBER 13, 2011

An Ahmadi Muslim's Plea: Be My Voice
Unlike the general blasphemy laws, however, the specific anti-Ahmadi Muslim laws of Pakistan have not found even this much of luck. They have been conveniently forced out of the discussion and few are aware of the existence and continuous abuse of these draconian laws.


Ahmadiyya Times | News Watch | US Desk
Source/Credit: The Huffington Post
By Kashif N. Chaudhry | October 10, 2011

Religious freedom (or the lack thereof) in Pakistan cannot be emphasized enough. Due to the preposterous demeanor of Pakistan's self-righteous right-wing, many in the world today are aware of Pakistan's notorious blasphemy problem. Much frustration has been expressed on liberal Pakistani blogs and through international media outlets -- especially after the heartless murders of Governor Salmaan Taseer and Minorities Minister Shahbaz Bhatti -- on the abuse of these laws. Even though nothing is expected to change anytime soon, at least the first vital step toward that goal is being taken: raising awareness.

Unlike the general blasphemy laws, however, the specific anti-Ahmadi Muslim laws of Pakistan have not found even this much of luck. They have been conveniently forced out of the discussion and few are aware of the existence and continuous abuse of these draconian laws. The silence of the liberal Pakistani blogosphere and the international media in this regard is baffling.

So who are the Ahmadi Muslims and what are these laws?


The Ahmadiyya Muslim Community was founded in 1889 by Mirza Ghulam Ahmad (1835-1908), who claimed to be the long-awaited messiah. Ahmad single-handedly waged a struggle to bring about a renaissance of Islam. He declared that in this age the doctrine of violent jihad was against the teachings of Islam, a declaration met with edicts of heresy. Ahmad urged Muslims to emulate Prophet Muhammad's example. Accordingly, Ahmadi Muslims champion a complete separation of mosque and state, promote universal human rights and interfaith dialogue and practice nonviolence and non-retaliation amid brutal persecution in parts of the world. There are more than 600,000 Ahmadi Muslims living in Pakistan with tens of millions in 200 countries.

The Ahmadiyya Muslim Community USA -- the oldest Islamic-American organization -- has helped foster the Islamic ideals of peace and loyalty to nation through its Muslims for Peace and Muslims for Loyalty campaigns, respectively. It recently launched the nationwide Muslims for Life blood drive campaign to commemorate 9/11 and demonstrate Islam's emphasis on sanctity of life. The Community's charity organization, Humanity First, has been at the forefront of disaster relief both nationally and worldwide. Help, for instance, continues to be dispensed to the victims of Hurricane Katrina to date. Ahmadi Muslims have a central leadership, the Khalifa.

It is not surprising, therefore, that Muslim clerics perceived the rapid spread of the Community in its early days as a threat. Having failed to defeat them through reason and discourse, they took to sticks and stones -- literally.

After the formation of Pakistan, anti-Ahmadi Muslim groups organized to conspire and instigate massive nationwide riots. Friday sermons became an opportunity to spew venom against the Ahmadi Muslims. They were declared "apostates" and "worthy of being killed." Extremist right-wing influence ushered in violent street protests. The State succumbed to their pressure tactics and declared the Ahmadiyya Muslim Community to be non-Muslim in 1974. In April of 1984, Pakistani President Zia-ul-Haq issued Ordinance XX. Zia was a military dictator who had taken over the country after a coup d'état in 1977. To legitimize his autocracy, he assumed de facto leadership of Pakistan's extremist cause. Because the hatred and violence had failed to halt the progress of the Ahmadi Muslims, he decided to use force.

Under the new laws, Ahmadi Muslims were arrested for using Islamic terminology. For example, saying the Salaam (greeting of peace) meant imprisonment. Thousands of Ahmadi Muslims filled jails across the country. On one side of prison sat rapists and murderers and on the other sat those who invoked peace on a passerby. The right-wing went on to demand the death penalty. Zia conceded and introduced the death penalty for propagation of the Ahmadiyya Muslim Community and distribution of Ahmadi Muslim literature.

These barbaric anti-Ahmadi Muslim laws exist to date. Hundreds of Ahmadi Muslims remain behind bars in Pakistan -- and hundreds have been killed.

These vicious laws are a threat to international religious freedom. They continue to embolden religious extremists in other countries like Bangladesh and Indonesia where similar demands to outlaw the peaceful Ahmadi Muslims have been put before the governments. In the case of the latter, these demands have been accepted in part, setting in a fresh wave of violence (caution: graphic). Because the hatred against the Ahmadi Muslims in Pakistan was promoted and not checked by the State, it continues to be exported as far out as the U.K.

Pakistani and International media make no mention of this dangerous state-sanctioned violation of religious freedom and basic human rights. Despite the fact that Pakistan's anti-Ahmadi Muslim laws are a blatant breach of the United Nation's Universal Declaration of Human Rights, there has been no outcry from the United Nations either.

United States' foreign policy recognizes religious freedom worldwide as one of its goals. While the persecution of Ahmadi Muslims gained momentum under Zia, the United States -- a close ally -- was busy funding his government and supporting the Afghan revolution. The plight of the Ahmadi Muslims went unnoticed. Three decades later, it is very encouraging that the U.S. State Department's International Religious Freedom Report 2010 on Pakistan takes serious exception to Pakistan's anti-Ahmadi Muslim laws. Much, however, needs to be done to effect a change on ground. I am hopeful that as a primary supporter of international religious freedom, the U.S. will continue to play a positive role to this end.

Meanwhile, please join me in doing the least we can do: take that first step toward change: raise awareness.


Follow Kashif N. Chaudhry on Twitter: www.twitter.com/KashifMD


Read original post here: An Ahmadi Muslim's Plea: Be My Voice

http://ahmadiyyatimes.blogspot.com/2011/10/pakistan-state-supported-anti-ahmadiyya.html

http://ahmadiyyatimes.blogspot.com/2011/10/pakistan-state-supported-anti-ahmadiyya.html

WEDNESDAY, OCTOBER 12, 2011

Pakistan: State-supported anti-Ahmadiyya agitation in Azad Jammu and Kashmir
Choudhry Abdul Majeed, the prime minister of AJ&K, recently visited a religious madrasa at Faizpur and made uncalled for remarks against the Ahmadiyya community, it was reported in the media.


Ahmadiyya Times | News Watch | Int'l Desk
Source/Credit: AMC Persecution report
Edited by Imran Jattala | October 12, 2011

AJ&K: Although a new government has taken over after the general elections, the sectarian and extremist elements have not only maintained their agitation against the Ahmadiyya community but also have raised its level to a threatening point.

The anti-Ahmadiyya agitations take place with the collusion of ruling politicians.

Choudhry Abdul Majeed, the prime minister of AJ&K, recently visited a religious madrasa at Faizpur and made inappropriate remarks against the Ahmadiyya community, the media reported.

"Qadianis’ activities will be watched in Azad Kashmir – Ch. Abdul Majeed," the headline read in the daily Nawa-i-Waqt, Rawalpindi, on September 9, 2011.


“Muslim children should never be taught by Qadiani teachers (in public schools)," said Mulla Atiq-ur-Rehman, a member of the legislative assembly (MLA), who runs the Islamic madrasa, it was reported on the same occasion..

"Qadianis can exist here only as a non Muslim minority. … They are not allowed to practice Islam. (etc),” Mulla Atiq-ur-Rehman further said according to the newspaper report.

The Director of Public Affairs in the Ahmadiyya head office at Rabwah, Mr. Saleem-ud Din, strongly condemed the incident and sent letters of complaint to the President of Pakistan and to the President of Azad Kashmir.

"For some time now there has been increase in organized anti-Ahmadiyya activities in Azad Kashmir," the complant letter stated.

"...these elements have been patronized by the government of Azad Kashmir," Mr. Mr. Saleem-ud Din said.

"Ch. Abdul Majeed the prime minister of AJ&K and Pir Atiq ur Rehman, member of the AJ&K Assembly and President of Jamiat Ulama Jammu and Kashmir are in the lead of such activities in public rallies," the complaint included.

Most Muslim clerics feel free in Pakistan to issue edicts declaring anyone Wajib-ul-Qatl (must be put to death).

There are no laws against such declarations and hate incitements and many Wajib-ul-Qatl edicts are often followed up by target killings.

While Ahmadis are the usual victims of this violent indiscretion, non-Ahmadis also are targeted.

Governor Salman Taseer was was one such victom in recent past.



-- Ahmadiyya Times
-- By Imran Jattala. Follow on twitter @IJattala

Talibanization of Pakistan: Dress modestly: Masked men enter girls’ school, thrash students

Talibanization of Pakistan: Dress modestly: Masked men enter girls’ school, thrash students

MONDAY, OCTOBER 10, 2011

Talibanization of Pakistan: Dress modestly: Masked men enter girls’ school, thrash students
Fear gripped the area following the attack and only 25 of the 400 students studying in the college were present on Saturday. The school employs 30 female teachers.


Ahmadiyya Times | News Watch | Int'l Desk
Source/Credit: The Express Tribune
By Azam Khan | October 9, 2011

RAWALPINDI: In a first for the garrison city, sixty masked men carrying iron rods barged into a girls’ school in Rawalpindi and thrashed students and female teachers on Friday.

The gang of miscreants also warned the inmates at the MC Model Girls High School in Satellite Town to “dress modestly and wear hijabs” or face the music, eyewitnesses said.

Fear gripped the area following the attack and only 25 of the 400 students studying in the college were present on Saturday. The school employs 30 female teachers.

Attendance in other educational institutions also remained low. After hearing about the attack, all schools in the city shut down, an official of the Rawalpindi District Administration (RDA) told The Express Tribune.


A student of the girls’ school managed to inform the administration of the nearby boys’ high school of the attack. “[However,] the armed gang was so powerful that we could not rescue our teachers and colleagues over there,” Noail Javed, a grade 10 student, said.

In-charge of MC High Schools in Rawalpindi issued a notification to the heads of all girls’ schools to take pre-emptive measures to avoid such incidents in future. According to the notification, a gang comprising 60 to 70 miscreants entered into the school from a gate that was “strangely open”.

All the MC school heads were assigned the responsibility of protecting the students by the notification. A school headmistress wishing not to be named said, “How is it possible for us to protect the students from such elements. The city administration should review its security plan.”

The notification also suggested that the heads should not inform the students about the situation, so that they are not alarmed into skipping school. “Police is investigating the matter,” the notification said. Following the notification, the heads of the schools also shared the numbers of relevant police stations with the teachers in case of any untoward situation in future.

Asjad Ali, a student of class 9 at the nearby boys’ high school, said that his younger brother Awais, a student of grade 5, was also among those who were brutally beaten by the miscreants with iron rods. “The police did not come,” he said.

A police official of the New Town Police Station, asking for anonymity, told The Express Tribune, “We were under strict instructions to do nothing.”

District Education Officer Qazi Zahoor and Rawalpindi Commissioner Zahid Saeed were not immediately available for comments.

Published in The Express Tribune, October 9th, 2011.

Pakistan Sold for $8 billion?


WEDNESDAY, OCTOBER 12, 2011

Pakistan Sold for $8 billion?
Without knowing the source of the money some clerics do special prayers for them. Some of them are notorious for frequently doing ‘bankruptcies’, insolvencies as well as running special religious TV channels. Well money can buy you anything?


Ahmadiyya Times | News Watch | EU Desk
Source/Credit: The London Post | Opinion
By Dr Shahid Qureshi | October 4, 2011

One can safely say that current ruling Pakistani elite including political, civil, business and military have sold Pakistan as much as for roughly $8 billion worth of assets abroad. This rough estimate is based on the available figures of two leading figures in Pakistani politics Nawaz Sharif & Brothers Limited and Zardari & Co Limited who have properties and assets abroad mainly in the USA, UK, Europe and else where.

The others are Chaudhry brothers of PML-Q, ANP leader Asfandyar Wali, Rehman Malik and others also have assets abroad. British national and self exiled MQM-A leader Altaf Hussain is also part of political sharks in terms of assets abroad.

The foreign assets of other politicians like Imran Khan and religious parties are not yet reported. But one can not rule anything out. One thing is common among almost all Pakistani politicians and Generals is that all of them have their children or grand children living, studying abroad with foreign nationalities or married to foreign nationals. Hypercritically those who shout the loudest against the US have send their sons and daughters their too.


There is another class who has assets abroad and that is members of civil, military establishments and corrupt business elite. They are the protectors of the assets of these politicians. They teach them the tricks of ‘sophisticated bank robberies’, wiping out their bank loans, taking commissions from international firms and safely depositing them abroad. There is a tiny minority in Karachi, who is ready to serve any one and every one in terms of money laundering, playing with the currency exchange rates and provides help in the flight of capital out of Pakistan. They place their members on high positions in the disguise of ‘great community workers’ but in actual fact these people are responsible for funding terrorism and gang warfare in Karachi to all sides. They act as a bank for enemies of Pakistan. Their media channels follow the lines of the enemies of Pakistan in media and psychological warfare. They are the champions of flourishing of ‘black economy’ in Pakistan. That is why we find them in almost each and every financial scandal in the known memory of Pakistani corruption.

Most of the above got these properties and assets by robbing Pakistan and selling its sovereignty. The so called business community of Karachi is at the fore front in facilitating the flight of capital abroad and later investments in their projects. They are in the ‘gold circle’ of the current regime and so called elite.

They are the real gangsters and worst than target killers. After reading most of JIT (Joint Investigation Team) reports of target killers from Karachi one can safely say these are the poor people living in deprived areas killing around innocent people on the orders of shady elite living in posh areas with guards in big mansions. One can find this so called business community in all shady deals and working as bank for any one and every one especially the nasty neighbours.

In London they have readymade business plans for Pakistani crooks and cons with money. Some of them regularly attend religious gatherings and give large sums in charity to get credibility among the clerics. Without knowing the source of the money some clerics do special prayers for them. Some of them are notorious for frequently doing ‘bankruptcies’, insolvencies as well as running special religious TV channels. Well money can buy you anything? That is how they get their people placed on the influential positions with access to sensitive information.

This is the small minority of people has held Pakistan hostage to the foreigners just to protect their assets, properties, foreign nationalities and green cards. The freezing of assets of Arab leaders after the Arab spring in the past few months should be a wake up call and lesson for others? The lesson is your money is safer in your own country than a foreign plastic platinum card in your back pockets.

Bashing of Pakistan’s military both as an institution and its generals for both right and wrong reasons is quite fashionable. Pakistan’s military and nuclear assets are the main target of the enemies and so called friends. Pakistan’s army is a voluntary force; everybody can join the army and may be after the 30 years of service an officer become a general, others retires as they go along their careers.

“The personal wealth of Pakistani generals is estimated at £3.5m a head’, according to The Guardian’s report, “The plot to bring back Benazir” published on 21st July 2007.

The musical chair of politicians and military is harming the existence of Pakistan. The elite of Pakistan are institutionally corrupt and now become an organised ‘mafia’. Scandals of ‘steel mills’, sugar mills, cement; stock exchange has broken the records of previous corruptions. The culprits are from both opposition and ruling party.

Few years ago Zardari - Benazir Bhutto assets worth more than $ 2 billion according to Saifurahman and according to NAB figure are around $1.2bn [£ 830m]. Raja Bashir of The Pakistani National Accountability Bureau told The Guardian that, “Ms Bhutto has 26 bank accounts, 14 properties and total assets of one billion sterling pounds abroad. We are very glad that other countries are cooperating with us.”

On March 2, 2006, The Dawn newspaper reported that Benazir’s assets in Spain ‘unearthed’, The National Accountability Bureau claimed to have unearthed two more offshore companies and a villa in Spain owned by former Prime Minister Benazir Bhutto. A spokesman of the bureau said that judicial authorities of Spain had frozen assets of two Sharjah-based companies, Petroline and Tempo Global Gains, as well as their six bank accounts.

The villa worth half million Euros, allegedly owned by Ms Bhutto and her three children, Bilawal Zardari, Bakhtawar Zardari and Aseefa Zardari in Playas Del Arenal, Marbella, had also been seized by the High Court of the Valencia province, the NAB claimed. The NAB official said the Petroline Company was owned by Ms Bhutto, former FIA director-general Rehman Malik and Hassan Ali Jafferi and was established in 2000.

Nawaz Sharif had no connection with the feudal elite. His family moved from Jati Umra near Amirtasr and by 1960 they owned a few modest size factories – iron foundry, ice making, and water pump factory.

Some how Mian Sharif managed to reach General Jill, as General Ghulam Jilani Governor of Punjab in General Zia’s regime He literally begged to give a break in politics to Nawaz Sharif. That is how he got into the military’s chicken farm and his factories started laying golden eggs. Nawaz Sharif was appointed as finance minister of Punjab in 1983.

In 1981 the family business group Ittefaq’s turnover was Rs. 337 million, but by 1987 it had soared to at least Rs. 2,500 million, that is according to the group’s own accounts. Within four years Ittefaq had become one of the wealthiest private industrial groups in Pakistan. ‘Hard work and grace of Allah’ explained Shabaz Sharif. One can imagine the miraculous growth in the assets of billions now. Investing in politics is not bad business at all in Pakistan.

According to Asia Week, Rehman Malik current Interior minister and key holder of Zardari’s safe produced 200-page report of MNS’s corruption. The secret document was leaked to the London-based Observer newspaper published details of alleged corruption involving the MNS and his family. According to the report, the Sharif family obtained loans from Pakistani state banks for business purposes and illegally converted the money into foreign exchange worth at least $66 million.

According to the report, the Sharif family acquired properties in London through two companies, Nescoll and Nielson Enterprises, registered in the British Virgin Islands and linked to a bank account in Lahore in the name of a fictitious person: Sulman Zia. The four flats in Avendale House in Park Lane are said to be worth at least £ 750,000, which worth millions of pounds keeping in view the current housing market in London. Not a bad deal!

What clinched the appointment for Nawaz Sharif as PM was a word to the presidency by the then ISI chief Lt. Gen Hamid Gull, that the army believed he was a better choice. General Hamid Gull now regrets his misjudgement. Subsequently the President also dismissed him. Nawaz Sharif’s problem was power: a pathological crass compounded by crass incompetence. Nawaz Sharif also seemed to be an ungrateful person. He did not feel any obligation towards president Ghulam Ishaq Khan, nor did he ever say ‘thank you’ to General Hamid Gull’.

The smart business minded ‘Abbaji’ late father of Nawaz Sharif invited General Asif Nawaz to his Lahore residence. After a fatherly ‘tête-à-tête’, Abbaji told the new army chief that he was like his son and requested him to take his two sons Nawaz and Shabaz under his wings: and also told the ‘children’ that they must follow and never disregard the General Sahib’s advice. And one last thing Abbaji said to the General Sahib, as he came to see him out off at the porch of his house, ‘my both children have a Mercedes each, and here is the key to yours; you are like a son to me.’

It didn’t work with General Asif Nawaz, he felt offended and therefore, instead of being able to buy the General, Nawaz Sharif had instead lost his respect too.

“I sent Ghaus Ali Shah to gave a lift home to General Musharaf and inform him that he has been deposed in absence said Nawaz Sharif while addressing a meeting in Manchester in July 2007. How intelligent was to promote engineering corp’s, Kashmiri, General Zia and decorate him with the badges purchased from Sadar Bazar Rawalpindi, MNS must be thinking in his spare time?

Majeed Nizami editor of the Nawa-e-waqat a closest ally of Nawaz Sharif had to remark that they used to regard Benazir Bhutto as a ‘security risk’, it seemed Nawaz Sharif was a greater security risk. He was indeed the worst thing that had happened to Pakistan since independence. Whether it was money, morals or security, the nation found it difficult to trust him. His recent speech at SAFMA attracted lot of controversies. MNS don’t believe in reading and learning?

It is interesting that when Pakistani soldiers and Kashmiri freedom fighters were battling against the Indian army on the freezing heights of Kargil, Nawaz Sharif’s business proxies were selling sugar to India . India did not need to import any sugar and yet if Vajpayee had accepted to buy Pakistani sugar it was only to sweeten his relationship with Nawaz Sharif.

It is highly significant that when the Kargil crisis broke out both George Fernandez and K S Sudarshan, the former a socialist and India’s defence minister and the later leader of BJP militant wing RSS themselves exculpate Nawaz Sharif of any blame. If the Indians were trying to protect Nawaz Sharif, they must have had very good reasons to do so. It is this selfish and opportunist behaviour that made these leaders make decisions against the interests of Pakistani state? Take the example of US aid to Pakistan and kind of work these people agree to do in return.

More recently angry and sarcastic attitude of Nawaz Sharif against the military is deplorable, when thousands of soldiers have lost their lives while his sons and nephews are doing multi million dollar businesses abroad. Pakistani politicians including Nawaz Sharif can only have moral high ground on others once they prove themselves. That they look after Pakistan’s national interests more than their personal wealth hidden abroad. They don’t take decisions which harm the interests of Pakistan just because their assets could be frozen abroad.

The US aid to Pakistan has actually proven to be a ‘rip off and fraud’ by financial terrorists of Wall Steers. There is no doubt that US has caused more than $70 billion losses to Pakistan since 2001. On the other hand only aided/lend or both $22.87 billion from 1950 to 2010. Most part of that aid actually never arrived in Pakistan as it was paid to your defence and military complexes back in the USA. This rip off could only be possible if people mentioned above have prostituted themselves for personal interests.

Breakdown of US aid as reported:

Total US Aid: $22.87 billion in 60 years & losses to Pakistan: $60 billion
1950-1964 2.5bn economic and 500 m military aid
1965-1979 2.55 billion economic and 26 million military
1980-1990 5 billion military and economic aid
1991-2000 429 million economic and $5.2 million military
2001-2009 3.6 billion economic and 9 billion military
2009-2015 7.5 billion approved under Kerry Lugar Bill aid mostly non military ($1.5 billion per year)

Almost all the regimes of Pakistan have been prostituting with the enemies by deliberately harming the state of Pakistan and following IMF agenda e.g. gas and electric shortages to destroy the industrial infrastructure, Railways and Pakistan Steel. They have ignored the risks and challenges concerning the US lead military occupation of Afghanistan and drone attacks on Pakistan. Pakistan has suffered approximately $70 billion economic, human losses, structural damages to roads and bridges deployed more than 147,800 troops conducting combat operations in the tribal areas along the Afghan border. The Pakistan armed forces has lost more than 3,200 soldiers, with another 6,400 injured. They sustain an average of 10 casualties each day, and approximately 35,000 Pakistani civilians killed by suicide bombers and terrorism.

US policies around the world and especially in Pakistan created refugees and approximately 2 million internally displaced people (IDPs) in SWAT and FATA to further destabilize the country. Millions of people in Pakistan are waiting to be fully rehabilitated; 2.5 million Afghan refugees are a burden on the economy of Pakistan as well as causing social problems. They can’t go back to Afghanistan as US and NATO have occupied Afghanistan and fighting an unwinnable war.

One can assume that Pakistani nation suffered both human and financial losses only because this small minority of people have their few billion dollars worth assets in USA, UK, Dubai, Malaysia and Europe. If current regime and political stake holders in government really sincere with Pakistan, they should bring their money back to Pakistan. They can enjoy their wealth and it will be safe and unfrozen.

A bird (dollar) in the hand is much better than two (dollars) in the Bush(land).

Popular Posts

Search This Blog