Showing posts with label india. Show all posts
Showing posts with label india. Show all posts

Saturday, February 19, 2011

Resolution introduced in Congress supporting India`s UNSC bid


US: Introduced resolution backs India's UNSC bid

Updated on Saturday, February 19, 2011, 13:16
Tags: US, India, UNSC


Washington: Describing India as a rising global power, a bi-partisan resolution introduced in the US House of Representatives has expressed support for the country's bid for a permanent seat on the UN Security Council.

The resolution, introduced by Democratic Congressman Alcee Hastings on Thursday and supported by half-a-dozen other lawmakers, has now been referred to the House Committee on Foreign Affairs.



Appreciating India for being a strong democratic ally, key economic partner and rising global power, the resolution favours its inclusion as a permanent member of the United Nations Security Council.

It encourages President Barack Obama to work with friends and allies of the US in the United Nations to effect India's inclusion on the Security Council.

PTI

Wednesday, September 29, 2010

Kashmir Is Too Small For Azadi- Kashmir is about 7% in area of undivided J&K, and about 15% of J&K under Indian control by Kaul

Kashmir Is Too Small For Azadi- Kashmir is about 7% in area of undivided J&K, and about 15% of J&K under Indian control by Kaul
 


courtesy: http://kaulonline.com/blog/2010/09/kashmir-is-too-small-for-azadi/


 

Headline on CNN about Leh floods: Death toll from Kashmir flooding rises to 112
Correction: Leh is not in Kashmir. There was no flooding in Kashmir.

A Vaishno Devi Pilgrim: I just returned from Kashmir. Things are peaceful there.
Correction: Jammu is not in Kashmir. There is no jehad in Jammu.

A University of Texas Website Article: refers to the 1999 war in Kargil, Kashmir
Correction: Kargil is not in Kashmir. It is in Ladakh province.


One of the frequent gripes that Kashmiris have about people from mainland India is that they don’t understand Kashmir and Kashmiris. That is true to a large extent. One of the myths that needs to be broken is that “Kashmir is J&K”, because it is actually only a small part of it – 6.98% to be exact. Even the saying that “From Kashmir to Kanyakumari, India is one” is not correctly worded because Kashmir is not the Northernmost part of India; Ladakh is. And if you believe in the official Indian map, then Gilgit and Aksai Chin are the Northernmost parts, none of these being part of Kashmir. Kashmir is well South of the Northern tip of India, so it is geographically a natural part of India. Even Azad Kashmir or PoK (Pakistan Occupied Kashmir) is not Kashmir. In this blog post I will explain why this discussion is important, considering the existing imbroglio going on in the Kashmir valley.

It has served some of the players in the game well to confuse the issue of Kashmir’s location and boundaries as much as possible. Most people, when asked about where Kashmir is on a map, will point to the “head” shape on the top of an Indian map and say “here it is!” (see the black arrow in the map below). They could not be farther from the truth. Look at the following map and see for yourself where Kashmir actually is.

The above official Indian map shows the complete state of Jammu and Kashmir as part of India, and the rough boundaries of Kashmir are shown in red. For a more “non-partisan” view, click the map on the right from Wikipedia, showing the Kashmir valley within a red boundary line.

Now, what is the difference between Kashmir and the state of Jammu and Kashmir? Well, Kashmir is the dispute and J&K is not. Kashmir is the Muslim majority area and other parts of J&K are not. Kashmir is what is shouting “Go India Go” (This is not a cheer in Kashmir!) and other parts are happy being India. Kashmir is a small part of Jammu and Kashmir. Compare the following land areas:

 
Area of Kashmir: 15,520.3 sq km (Wikipedia)
Area of J&K under Indian Control: ~101,400 sq km (Forest Survey Website)
Total Area of Undivided J&K: 222,236 sq km (Wikipedia)



Thus Kashmir is about 7% in area of undivided J&K, and about 15% of J&K under Indian control.

So, how do you define Kashmir? Well, the best way to define it is to ask Kashmiris themselves. In Kashmiri language, everything outside the valley is called “nebar”, i.e., outside or foreign. Kashmir is a geographically smaller portion of the larger state of Jammu and Kashmir, which comprises the provinces of Jammu, Kashmir, and Ladakh. Kashmir is Kashmir province only, comprising of previously undivided districts of Anantnag, Baramulla and Srinagar (now divided into 10 smaller districts). Kashmir is where Kashmiris natively live and where Kashmiri language is natively spoken. It is also this region of Kashmir that has dominated the politics of the region for the last 63 years.

Now, why is this distinction between Kashmir and J&K always fudged and why is this distinction important? It is this small part of the state that is a pain in the neck for India, because it is this Muslim majority portion that is holding the whole state and region to ransom. It is this Muslim majority portion of 7% of the state that cannot see itself fitting in a non-Muslim India. Jammu in the South of the state has a Hindu majority population, ethnically similar to neighboring states of Punjab and Himachal Pradesh; Ladakh in the North of the state has predominantly Buddhist and Muslim population, ethnically similar to neighboring Tibet. Both are fine being India. It is just Kashmir that is inhabited by a large majority of Muslims (97%) that cannot see itself being India. The small population of non-Muslims has diminished with each migration and a history of conversions over decades and centuries. It is this geographically small portion that is the tinderbox of violence. It is this beautiful valley that was called Heaven on Earth and has now been turned into hell by the Islamic separatist violence. It is the majority of inhabitants of this small area (not of the state) who are clamoring for azadi (independence) for this small land of Kashmir. The diversity of the state fits perfectly well within diverse India, but this diversity does not belong to the green-flag waving, stone pelting separatists of Kashmir.

It has been a political compulsion for every party in the game to keep the disparate parts of this former princely state cobbled together. Jammu, Kashmir and Ladakh have nothing at all in common. Each has its own dominant ethnicity, its own dominant religion, its own topography, its own climate, its own diverse culture, its own distinct major language. No other state in the region has such intra-state diversity. 

Even India’s linguistic reorganization of states in the 1950s did not result in a division of J&K because of its “special status”. India apparently wants to keep the state together because Jammu and Ladakh act as a bond between Kashmir and the rest of India. India perhaps thinks that separating Kashmir out will be the first step towards its complete secession from India. Pakistan, on the other hand also keeps J&K clubbed together so that it can lay claim to the whole state and perhaps negotiate away the non-Muslim areas if it comes to a negotiation. For the same reason, apparently, they named the area they occupied as AJK (Azad Jammu Kashmir) when it is neither Azad nor Jammu nor Kashmir. The languages spoken in PoK are Pahari, Mirpuri, Gojri, Hindko, Punjabi, Pashto (Source: Wikipedia) and none of these languages is even close to Kashmiri. The people living in PoK are ethnically different from Kashmiris. This also means that the LoC has created no divided families.

But what is the compulsion of Kashmiri separatists to keep talking about J&K, when they actually are only bothered about Kashmir? Kashmiri Muslims, in their arguments against Indian rule say that they are ethnically different, they have a different dominant religion, and so on. Most of them don’t see themselves as Indians. But then, it is exactly those things that set them apart from Ladakhis and Jammuites, who do see themselves as Indians. 

In fact, Kashmiri Muslims have been fighting against the rule of Dogra King from Jammu even before they started fighting against Indian rule. So, how do they resolve this paradox? How can they lay claim to other conquests or purchases of the Dogra king when they fought against being under the Dogra king himself. Ladakh, Baltistan, and Gilgit were not even part of the state when Dogras purchased it from the British. Apparenlty, Kashmiris have two main reasons for talking about J&K, rather than Kashmir — one, since Pakistan no longer remains a flauntable destination, and with Islamic extremism having lost its flavor the world over, they need to be seen as desirous of a “secular azadi”, rather than an “Islamic accession to Pakistan”; secondly, it gives them something to bargain for with India.

The fact that Kashmir is actually a very small part of Jammu and Kashmir has other ramifications too. Since Jammu and Ladakh are happy being part of India, it makes no sense to impose so called “azadi” on them. Now that leaves Kashmir with its 15000 sq km area as one of world’s smallest land locked countries – bigger than only Vatican City, Luxembourg and couple of other non-countries. How valid and how long-lived will this “independence” driven by Islamic fanaticism be? Obviously, since they will have just divorced India, they will be absorbed into Pakistan in no time. This is what some of the Kashmiri leaders want in the first place, but is that what most Kashmiris are bargaining for? Will they get a special status like Article 370 in Pakistan? Does such a small land area have enough resources to sustain itself as a country?

The fact that Kashmir is actually a small part of Jammu and Kashmir also negates the “democracy logic” for separation of Kashmir from India. Yes, majority is authority in a democracy, but the majority concentrated in a 7-15% area of a state taking or influencing a decision for the whole state is equally undemocratic for the rest of the state. Why would a Dogra person living in Kathua want to live under Nizam-e-Mustafa? Kashmir is flanked on three sides by areas which are definitely India, and on the fourth side by an area occupied by Pakistan. For a sovereign democratic country, how large does a locality have to be to give its residents a right of self-determination? For the sake of democracy, does it make sense to ask a Muslim majority mohalla in Hyderabad or Meerut whether they want to stay in India? In fact, if we give any credence to Kashmiri Hindus’ demand for their piece of the homeland (Panun Kashmir), which they want to be an integral part of India, Kashmiri separatists are left with even less of a “country”.

In retrospect, the only solution that would have made more sense would have been, in 1947, to carve out the valley and give it to Pakistan. That did not happen because of the incongruent composition of the state — a Hindu king ruling a state composed of Hindu, Buddhist and Muslim regions. If that had happened, the region would have been much more peaceful. My community (the Kashmiri Hindus) would have been settled in other parts of India, just like other migrants from Pakistan were. Whether Kashmiri Muslims would still have been happy, it is hard to tell. But I am sure there would have been no “freedom movement”. Now, with hindsight being 20/20, Kashmiris should thank heavens for the incidents of 1947 and be happy they are not part of the failed state of Pakistan.

Azadi just doesn’t make any sense to me. If Kashmiri Muslims see themselves primarily as Muslims aligned with Pakistan, then accession to Pakistan makes sense. If they see themselves as secular, inclusive people, then what is wrong with being part of India? All others in the state, other than Muslims of the valley, see themselves as Indians.

As an Indian, I see it clearly that the trouble in the valley has reached cancerous proportions. Although it is hard to stop the rest of the country from bleeding in case of an extreme measure, it may make more sense to either cure it completely or cut it off. Either integrate the valley completely into India (no Article 370, no autonomy, no special status) or cut it off. Blast the Banihal Tunnel and let them go to…. heaven. Kashmiris should however stop the hypocrisy of secularism, azadi and caring about Jammu and Ladakh. Go be “independent” or join Pakistan and see if your future generations are thankful to you for that. Given the small size of Kashmir, and the size of area already with Pakistan and China, it won’t make much difference to India’s map. And then, who is to stop us from keeping showing it in India’s map?

It is painful to see the violence, the killings, the inconveniences in Kashmir. But why are people getting killed? Isn’t the presence of army in Kashmir the consequence, rather than the reason, of the separatist movement? If the religion inspired protests end in Kashmir, would anyone be hurt? Kashmiri separatists know the answer to this. They know they can stop getting their children killed any day, but then, how will they get Sharia and Nizam-e-Mustafa?

However, no-one in the Indian government has the willpower to facilitate either of the extreme solutions — full integration or full severance. So, it is in the interest of Kashmiri Muslims to go for status quo ante: give up fighting, stop the anti-India jihad and start going to schools, offices, cinemas, gyms, even bars. Go into pre-1989 mode, sans Hindus. Hindus have already been pushed out – they will never return. They have never returned in the past — just keep renewing your fake invitations. You can continue dominating the rest of the state. With Article 370 intact, you make sure you can settle down anywhere in India, but no outsider settles down in Kashmir. So, you can have the best of everything. Just drop the stones.


20-Sep-2010
An update: Read my next post on the subject: Is Kashmir Not Even That Big?. This is based on additional information from the BBC site.



Tags: azadi, India, Islam, Kashmir, Pakistan, Separatism


Kaul says:
September 20, 2010 at 8:12 am

I did not say the people who want to separate from India are small in number. I said they are a majority but concentrated in a small area and should only talk about that area, instead of imposing their will on people of other regions. As far as referendum is concerned, first of all that is for the government to answer. I am just giving my opinion as an Indian citizen. But, as a citizen I can say couple of things: According to terms of the referendum, forces were to come out of Pak Occupied areas. Are you asking for that? Also lot of other irreversible changes have happened in the region since 1947. Just saying referendum is not enough. Kashmiris can decide for Kashmir, not for Jammu. Should they? That is the point of my article. If ever a referendum is held, should it be separately held for different regions? In fact other regions are not even asking for a referendum. What about the Dards in areas like Gurez and some other border areas, where I understand there is no azadi sentiment? Should they decide for themselves or just be voted for by the Kashmiri separatists? The point of my article is that if you believe in Kashmiri exclusivity and Kashmiriyat as your being separate, then why are you including other areas in your demand? I personally would like to see the valley go, so I am kind of with you. The only thing is I cannot see why you guys cannot think of living with us. If you leave religion aside, we can all be prosperous together.



I have written this article not as a Kashmiri Pandit but as an Indian citizen. It is just that compared to other Indians, being from Kashmir gives me more insight into the nature of the issue . However, I speak for 99% of Indians who subscribe to the nation’s integrity. Although some Kashmiri Pandits are fighting for a place in Kashmir and many of them will disagree with me, I personally do not see a chance for us to return to Kashmir. So, whatever stake we had in Kashmir, we have lost it, or rather have been robbed of it. But you don’t want to take Jammu away from us too, do you?

Although our migration from Kashmir was forced, most such migrations are one way streets. Even before the mass-migration in 89-90, we did not have opportunities in Kashmir proportional to our abilities. Though there was a facade of communal harmony there was a certain kind of apartheid that prevailed — in jobs, in educational institutions, and in society in general. Even now the KMs don’t desist from using derogatory terms like dali-battas and dali-gadwas for us on Twitter, etc. These and other name-calling we used to face in daily life. So, we were leaving in bits and pieces anyway. When we are speaking against Kashmir’s secession, we speak as Indians, not Kashmiris. I have even given up that much to say that India should let Kashmir go, if it can’t cure the malaise. Just don’t force your religious bigotry on non-Kashmir regions. It is like a parent painfully letting a cantankerous child go, but asking him not to talk about taking the other kids along.

Vinay says:
September 20, 2010 at 12:07 pm

Dear Kaul!

Kudos to you!!

Thanks for posting this piece of article and forcing me to think and re-invent myself!!!

There are several posts on several websites related to Kashmir issues from various angles well researched and well addressed but at the outset I sincerely admit that this too is a great piece of writing provoking the thought process. It has touched the nerve and triggered the desired chain reaction!!!!

But at the same time I have few observations to make:

1) When I read it first time, I knew that you had limited your research to geographical orientation of Kashmir. But you could not prevent yourself from falling into the trap of socio-political-economic-religious dimensions ruling the whole issue. You have managed to just brush through these issues even though against your wishes. The reason being that this trap has such a gravitational pull like a black hole in space that sucks everything into it and leaves no trace of the identity that got sucked into it. Only outcome being black hole growing stronger and much stronger leading to a big bang ultimately.
2) Then I read it several times all the while when the comments from different angles kept on pouring in and added many dimensions to the article including those ones that were taking shape within me. And I am sure many more dimensions will be added to this article.


3) Some of the other dimensions that have not been discussed so far in this article and I would like to draw the attention of all the contributing participants are listed hereunder:


a) Genesis of the word Kashmir itself.
b) Birth, history and progress of Islam in the whole world. This is essential because of two reasons. One reason is to understand Islam, particularly its violent nature. The other reason is highlighted in subsequent points (c), (d) & (e). Though the present article posted by Mr. Kaul did not have the scope for it but I am sure the subsequent posts on this article cannot prevent themselves from discussing this issue. And I would advise all to search the statements


“GENESIS & PROPAGATION OF HINDUISM”
“GENESIS & PROPAGATION OF ISLAM”
“VIOLENT NATURE OF HINDUISM”
“VIOLENT NATURE OF ISLAM”
“WAS PROPHET MOHAMMED A PEDOPHILE?”


on any search engines and I am sure all readers will be surprised by the analysis offered by various sites for these statements. And if participant is keener for academic purposes please do search for following statements too:


“GENESIS & PROPAGATION OF CHRISTIANITY”
“VIOLENT NATURE OF CHRISTIANITY”
“LIFE & TIMES OF JESUS CHRIST”
“ISLAM VERSUS CHRISTIANITY”
“ISLAM VERSUS HINDUSIM”
“CHRISTIANITY VERSUS HINDUISM”


This is important because the three religions are the topmost religions all over world and comparisons are obvious.


c) Progress of Islam in Southeast Asia in general (particularly undivided India – Vrihat Bharat that included Kandahar, Pakistan, India as of now, Nepal, Bangla Desh, Rangoon, etc.) and Kashmir in particular.


d) The growth of Buddhism, Sikhism, Jainism and other religions – born out of Hinduism as a sub-sect and their growth as self-righteous wonderful religions themselves.


e) The key principle of AHIMSA underlying Hinduism and the religions grown out of it vis-à-vis the violent undertones of Islam.


f) The exodus (I term it a holocaust or genocide) of Kashmiri Pandits (KP’s) from Kashmir Valley. Well this issue has been touched in the subsequent discussions and contributions but I feel on periphery. No KP has dared to lay bare his / her bleeding wound.


g) The lack of leadership in KP’s. The pathetic disharmony amongst KP’s and the resulting self abnegation or self denial mode of KP’s of not willing to go back to Kashmir Valley and recover all that that belongs to them righteously.


h) The kind of facilities provided to Kashmiri populace (read it Muslim population for there are no Hindus available in valley now). How can you justify rice a kilogram per two rupees in Kashmir vis-à-vis a kilogram per ten rupees in rest of the country that is India? This was around two decades back. The things may be little different today but ratio probably will still be the same or may be has widened further. Our Kashmiri Muslim brothers may please enlighten us on this issue. As on today, the cheapest rice available in rest of India (other than Kashmir) is costing Rupees Thirty per kilogram distributed through PDS (Public Distribution System) exclusively meant for the sector that is below poverty line. And all participants please note that example of rice is just a symbolic representation of facilities enjoyed by Kashmiri populace. I will be happy if I find a surprise here that counters my observation.


i) The current rate of unemployment amidst youth in Kashmir! Is it not prevalent on the same (or may be even bigger) scale in rest of the country? Is it attributed to non-development alone? Are not there other factors that contribute to this issue? And topmost contributing factor being the population explosion against the limited resources and opportunities. Whereas Hindus and other religions have been quick enough to recognize this fact and have taken corrective & preventive measures, what corrective & preventive measures have been taken by Islam to arrest this explosion within its frame of social / society engineering?


j) The recent outburst by stone-pelters on the streets of Kashmir, they claim was in crucible for many years. Yes, I am in full agreement with it albeit for different reasons. It was in crucible for years together. It was being cooked to precipitation for week-long protest by Mr. Masarat Alam Bhat in jail. The fuel was ignited in March this year and dish was cooked to its taste by fomenting it as per the plans of Mr. Masarat Alam Bhat culminating it into recent killer weeklong protest. Everything of these weeklong protests went precisely according to plans and wishes of Mr. Masarat alam Bhat even though some lives were lost. (Please read The Times of India dated 17.09.2010) And my dear Mr Muslim Friends and ilk please wake up to reality that you and your causes are being hijacked and mis-utilized by rabid personalities like Mr. Masarat Alam Bhat, Ms Asiya Andrabi (her own kids are studying abroad and getting the best possible education for them), Ms Mehbooba Mufti Syed (whose sister, Dr. Rubaiya Sayeed was supposedly kidnapped by terrorists while she was enjoying all her comforts back home at official residence of one muslim fellow in Sopore and had taken whole country for ransom and in return for release of some dreaded terrorists Sheikh Abdul Hameed and Nabi Butt from Indian Jails. And please recall Mr. Yaseen Malik was one of the key players in this episode. Read electronic edition of much respected Pakistani newspaper Dawn dated 19.03.2003) and the rabid clan of all such people.


k) Human rights violations in Kashmir. Well any such violations are to be condemned and discouraged out rightly. There is no replacement for loss of life in any form and more so importantly for human life. (This is what lies at the core of Hinduism that gave birth to philosophy of AHIMSA). But what does a soldier do when he is performing his duties against all odds? Does he not need to protect himself against these hostile odds? And beware my friends the odds in Kashmir throw many surprises for these soldiers. The philosophy of AHIMSA does not teach a soldier to be a coward. On the contrary it needs a great deal of courage to practice it which only an immortal soul like Mahatma could practice. It is beyond the capacity of us mortals. So if the chief of defense services creates a net of safety around his soldier to safeguard him and his rights where does he go wrong? I remember one particular incident that my grandmother related to me once. Sometime (around forty years back), when things were very peaceful in Kashmir Valley, an army truck was being driven through the streets, a chicken flew out of nowhere and got entangled into the wheels of the truck. The whole community descended on the army truck abusing the hapless soldiers and India and shouting pro-Pakistani slogans. Wow! Great!! Was that chicken a citizen of Pakistan? Did these soldiers deliberately invite the poor chicken to fly into the truck? Is it not rabidity at its peak? Did these poor soldiers have no rights? Were they not to be protected against such rabid mindset? Is it not violence? Is it not representation of violent Islam at its best? So what human rights are we talking of? Are we not playing sham with this phrase? Is it that human rights exist only for one side that shouts its throat soar for an injury grave or trivial, real or imaginary and it does not exist for the other side? Kashmiri Muslim must learn the ways of AHIMSA first. Islam must adopt and practice AHIMSA first.


l) Rampant corruption in state administration in Kashmir. Who is governing state? Hindu? Kashmiri Pandit? Is National Conferrence a Hindu Party? Is PDP a Hindu Party? Or any other party in Kashmir province being governed by Hindu? So who is to blame? Hindu? India? Wake up my dear friends hold yourselves against mirror and question yourself. Test your own integrity against your much beaten word Kashmiriyat. You are fooling yourself. You are living in a world of self deception.
m) My dear Muslim friends from Kashmir. What is your identity? Travel back in time for couple of generations. You will know your forefathers were Kashmiri Pandits who were forced to accept Islam by the barbarian act of Aurangzeb and his cronies. Do you not still carry the family names as Bhat, Pandit, Mattoo, Chaudhary, etc., etc. albeit with changes in spellings but maintaining the phonetic essence? And Pakistan disowned you for there was no place for Mujahirs in its state. So to prove to Pakistan and to rest of the Islamic world that you are more Muslim than any other Muslim in Pakistan or rest of the world you resorted to methods of blackmailing Indian state

Thus said so far I would like to add few more points before I close. The details for points from 3(a) to 3(e) can be browsed through any search engines on internet and I advise all readers to enlighten themselves before adding any remark here so that I gain from your point of view and become richer by reading and understanding you. The points from 3(h) to 3(m) are self-explanatory and I would again love to get richer by the views and counter-views from you all.

I now take up discussion on points 3(f) & 3(g). Well Mr. Kaul you are a liar when you say that you do not want to go back to Kashmir because you have nothing at stake there. Well you do not want to go there because your professional and family commitments keep you away from Kashmir is something different than you being thrown out of Kashmir with given no choice of return. Is it not genocide / holocaust? Will you be able to find a suitable match for your offspring with in your community while you are away from Kashmir? Won’t your offspring surprise you by finding a match outside your community? Had you not been thrown out of Kashmir would your offspring not have looked for the match in your own community? Is it not genocide / holocaust?

Then where are leaders amongst Kashmiri Pandits? All are Daali Battaas. We can not unite because we have no ground. We can not have leaders because we are Daali Battas. So we are bound to suffer. So why we crib? So live the life of self denial or self abnegation by repeatedly consoling ourselves with the words that, “I DO NOT WANT TO RETURN TO KASHMIR BECAUSE ALL IS LOST FOR ME AND I HAVE NOTHING AT STAKE THERE”.

Lastly, I would advise my fellow participants to understand the pains of partition through the writings of writers of those times, Saadat Hassan Manto in particular whose grandfather was a Kashmiri Pandit. Before partition Manto was haunted by Britishers. After partition Manto migrated to Pakistan and was again haunted by Pakistani Sate for his writings. And he was termed as Badnaam Manto. Read his masterpiece Toba Tek Singh, where in he states something like, “EK GADHI KE PET SE DO GADHOON NE JANAM LIYA, EK KA NAAM HINDUSTAN RAKHA AUR DOOSRE KA PAKISTAN.” Ain’t it apt? Are you listening my Muslim friends?







vijay kumar says:
September 22, 2010 at 12:38 am

Kaul sahab,

I read your blog with great interest. Hving lived in Jammu for many years in my school days I have special memories of the area.

I am now sending you my ideas for a solution on Jammu, Ladkah and Kashmir. I hope you will read them with interest.
—————————————————-
Trifurcating JAMMU, LADAKH and KASHMIR-
a solution to India’s problems


Jammu and Kashmir, the northest part of united India, is our pride and yet today is crying needing our helping hand and a healing touch.


So many formulae have been tried in the J&K and yet nothing seems to work as finally the separatists and the Pakistanis start creating problems and violence. Let us now, as Indians, seriously take up the proposal for tri-furcating J&K. This makes sense seeing the history and the violence which has almost killed 50,000 people.

This will strengthen the secularism of India. If we can have separate states of Ladakh and Jammu, and Kashmir is reduced to 2500 sq km, things will be easily managable.

The Kashmir problem which looks sizeable on the world map would immediately be reduced to the size it actually is. To a narrow strip of land, 30 km by 70 km in size.

We could then use our resources to win over the hearts and minds of the people in this strip of land. As well as create a good infrastructure for tourism and industry.

Let us at this point also remember that today, as Ladkah has been hit by a cloudburst and the population out there suffers and Sikhs In the Kashmir Valley are being asked by separatists to convert to Islam and join the violent movement, it is the separatists in the valley who are hogging the headlines and consuming all of the state’s budget….

The need for this tri-furcation has never been as urgent as now….

The salient features.

a) Kashmir should be divided in such a manner that the river flow to the rest of India is unhampered. And our military and civil administration can have a better control over the borders and insurgents.

b)Terrorist violence basically happens in 2500 sq km. Once J&K is trifurcated, it would be easy for the army and the civil administration to control 2500sq km

c)A plebiscite will never happen as we are too strong to let the world force us. However in case of a hypothetical situation that it does, then India has the right of taking the vote of Jammu, Ladakh and Kashmir.

d) Pakistan has already integrated Baltistan as a seperate state, so we have to see what others are doing. In fact they have changed the demographic pattern of Muzzafarabad and occupied Kashmir so that Punjabis are in a majority.

e) Once kashmir is reduced to 2500 sq km, it will make the separatists realise that their dream of a small landlocked independent country is futile.

f) We can revoke section 370 for Jammu and Ladakh immediately after trifurcation so that patriotic Indians from all over the country can buy land and settle there.

g) Ladakh has Lakes, mountains, and calmness as well as Buddhist tourist spots. A huge potential exists. While Jammu attracts lakhs for the Vaishno Devi Yatra.Once they shine, Kashmiris will be inspired to give up the gun and join the mainstream

h) People of Jammu and Ladakh have time and again asked for separate states or UT status. Let us make them as states. Srinagar can be the capital of all three distinct identities of Jammu, Ladakh and Kashmir, and would be a Union territory.

i) There is a huge section of people in Kashmir, Hindus, Sikhs and Muslims who always favoured India over Pakistan or freedom. They would always remain with us. Infact they would work with double zeal to get their brothers who have been misled, back into the mainstream.

j) We should remember that tri-furcation is not secession or ceding ground to Pakistan. Infact, by dividing states in the North East of India we have considerably managed to reduce the regional tensions. Further on, division of PEPSU led to three happy states of Punjab, Haryana and HImachal. And more recently, the creation of Chattishgarh, Jharkhand and Uttrakhand has led to a fast paced development of these areas….

At the end of the day all people from the J&K region would be proud to be Indian. Currently we are holding the people of Jammu and of Leh-Ladakh hostage to the political machinations of a few outsiders.

Why should we not, as Indians, push our government to start working on this tri-furcation?


Thursday, September 23, 2010

The Hindu : News / International : Pakistan “exploring” possibility of bilateral engagement with India



Pakistan “exploring” possibility of bilateral engagement with India
ANITA JOSHUA
ISLAMABAD, September 24, 2010


Islamabad says for a result-oriented dialogue, ongoing atrocities in Kashmir must stop

Despite the volley of words with India over the past week, Pakistan on Thursday said the possibility of a bilateral engagement in New York on the sidelines of the United Nations General Assembly “is still being explored through diplomatic channels.” Evidently as part of sizing up such a possibility, Indian High Commissioner Sharat Sabharwal had a meeting in the Foreign Office early afternoon but neither side was forthcoming with details.

Drawing up the parameters for such an engagement while maintaining that these were not conditions, Foreign Office spokesman Abdul Basit reiterated Pakistan's stated position that “if India is willing to resume a comprehensive, sustained and result-oriented dialogue, Pakistan will welcome the move.”

However, he added that ongoing atrocities in Kashmir should be “stopped forthwith” because if India was genuinely looking forward to a result-oriented dialogue, it was incumbent on it to improve the situation on the ground.

Krishna's invitation

As for Foreign Minister Makhdoom Shah Mahmood Qureshi accepting the July 15 invitation of his Indian counterpart S. M. Krishna for another round of talks in India, Mr. Basit said this would depend on whether India agreed to a comprehensive and sustained dialogue. “Our Foreign Minister has said on several occasions that rather than meeting for photo sessions, we should get down to real hard business and try to resolve our disputes, normalise our relations.”

Rejecting the theory that Pakistan was putting conditions, the spokesman said Islamabad would never accept nor set pre-conditions for talks. “What we are saying is let us negotiate. Unlike India's stance following the Mumbai attacks, our position is based on principles. We have said let us start, let us resume our negotiations. Our negotiations should be comprehensive covering all issues, should be uninterrupted and meaningful. Logic demands that if two countries are resuming their negotiations, then the process should be all-encompassing.”

‘No propaganda'

Mr. Basit maintained that Pakistan had not launched propaganda against India over Kashmir. The ground realities spoke for themselves and “it is Pakistan's duty to sensitise the world on what India is doing in Jammu & Kashmir.”

On the Indian all-party delegation's visit to Kashmir, Pakistan's stance is that unless India introspects, takes a fresh look at its “unhelpful” Kashmir policy, stops treating the State as its integral part and “stops harping on seeking a solution” within the Indian Constitution, no meaningful discussion can take place.

Cosmetic measures

While asserting that cosmetic measures by India would not resolve the issue, the Foreign Office, in a suo motu statement, countered Indian reaction to Pakistan Parliament's resolutions on Kashmir as “self-serving” as J&K is an international issue and subject of several U.N. resolutions.

The statement drew strength from the concern being voiced by the international community on the situation in Kashmir: The U.N. Secretary General's call for an “end to the deadly violence,” the Organisation of Islamic Conference Secretary General's call to “end violence against innocent people in Kashmir,” the Amnesty International's demand to ensure respect for the Kashmiri people's “right to life” and the Human Rights Watch demand for an enquiry into human rights abuses in the State.

Keywords: India, Pakistan, bilateral ties, UNGA

Tuesday, September 14, 2010

Jagmohan behind Exodus of one million Muslims in Swat valley by MR. Satya Prakash

Jagmohan behind Exodus of one million Muslims in Swat valley
by MR. Satya Prakash

MAY 12, 2009 • 4:09 AM

Pakistan is buckling under the pressure of Islamic jihadis created by its intelligence agency I.S.I,  A group of unemployed, unethical, blood thirsty lechers.

Who probably have nothing to do with Sufi philosophy of Islam, and who call themselves Taliban are conveniently using Islam for killing and torturing innocent people in SWAT valley of Pakistan.ISI’s baby has grown monstrously to swallow even the present Pakistan.

As a Human being, I have soft corner for one million Pakistanis who had to fled from Taliban controlled Pakistan. One million Pakistanis have become refugees in their own land exactly the same way as Kashmiri Pandits who are spending their 20th year in Exile.

In both cases it is the Pakistan’s ISI who is primarily responsible for the exodus.

ISI had conveniently used Islam as an effective tool to eliminate the Kashmiri Pandits from Kashmir by employing the local Kashmiri Muslims as terrorists to kill On the name of Islam.

For last twenty years we have been asked the following question a thousand times
“As to why did KPs leave Kashmir”? 

Many people have answered this question on our behalf without even asking us.

First and at the forefront to answer it on our behalf was the propaganda machine of JKLF who spread the rumour that Jag Mohan wanted to annihilate KMs and as such asked KPs to clear Kashmir so that his such a plan could be acted upon. This of course was trash but what is important is that this vicious thought was cooked in the ISI’s rotten cooking pots just to drive a wedge between well meaning KMs and KPs as these KMs (very few though) could have otherwise questioned targeting innocent KPs.

The second group to ask this question is the Pakistanis who we meet at neutral venues of the world. These people are so blindly awash with Paki propaganda that they can not separate chafe for the grain.

The third group who asked this question is the unconcerned sections of Indian population, these people are so comprehension less that even if a Bangla Deshi illegal Immigrant was to become their CM or even the PM they would not even notice or find anything untoward in it.

But my KP brothers and sisters, this question has finally been answered by none other than the God Almighty himself, who is the most merciful and just.

We were just 600,000 who were made to run for our lives and the Honor of our womenfolk by the conditions that prevailed in the then J&K. Today over 1,000,000 Muslim Pakistanis had to run away from Swat and Bunker and these numbers are swelling by the minute.

Now what has

i) ISI machinery and its stooge JKLF or Hurriat Conference to say as to why 1,000,000 Pakistani ran away form their own lands.

ii) What have overseas Pakistani to say about the same and can they compare this scenario with KP’s plight.

iii) What have Pakistanis in general to say about the ejection of one million fellow Pakistani swatis from their home and hearth.

Things have come a full circle, “Bakre ki Maa kab tak Khaair manayege”.
Time of reckoning (Kayamat ka din) for the perpetrator of Kashmiri mayhem may not be far away.

Inputs by MR. Satya Prakash

Tuesday, September 7, 2010

Ayurveda – an American Story-Ayurveda Takes Root in America By Lavina Melwani

Ayurveda – an American Story-Ayurveda Takes Root in America

By Lavina Melwani • Aug 27th, 2010 


Ayurveda Takes Root in America

Will students be heading to American universities to get their degrees as Ayurvedic doctors? Will patients seek out practitioners of this 5000 year old system of medicine from India when next they have health problems? And will Ayurveda form the basis for new health and beauty products, even of restaurant menus, in the US?

Highly unlikely, you say.

Well, remember yoga? This once equally obscure ancient practice from India is hardly considered Indian anymore and has gone global. Now there’s a yoga studio in practically every mall across America! Everyone from the waitress in the fast food place to seniors in the local Y does yoga. In fact, yoga has been embraced to such an extent that there are now American versions from chair yoga to baby yoga to even doga – yoga for dogs!

As the world turns ever more complex, people yearn more for the natural and the organic, the simple and the pure. Ayurvedic practitioners are gradually taking root in the US, and Ayurveda is entering the lexicon in everything from spas to restaurants to supplements and cosmetics.


Ayurveda uses many herbs and plants, including roses

Ayurvedic Spas and Treatments

Yes, Ayurveda’s name is being heard more often, with many of the Western spas providing Ayurvedic massage and treatments, the most noted being Deepak Chopra’s Chopra Center for Wellness in New York and CA. There’s Pratima Skincare and Spa in New York, founded by Dr. Pratima Raichur who has written ‘Absolute Beauty’, a book on skincare based on Ayurveda, and who also offers a whole line of Ayurvedic beauty products.

Indeed, products which are based on Ayurvedic formulations are increasing in the US, and include Shahnaaz Husain’s herbal products which are well-known both in India and the US. The latest to join the Ayurveda Gold Rush is an Italian-American, Laura Callegari, who has created the Bhaktiveda products which range from Tulsi body lotion to Neem hand cream to Indian-rose scented bath salts.


Bhaktiveda is one of the many product lines based on Ayurvedic formulations

While Ayurveda is not as visible as yoga, it’s certainly gaining ground in America. The irony is that while many mainstream Americans are more adventurous and open to the principles of this healing system, Indian-Americans generally are reluctant to accept this indigenous form of medicine, even though they still practice many of the home cures which have their basis in Ayurveda.

“I have hardly any Indian patients,” says Pratibha Shah, an Ayurveda practitioner in Philadelphia, who is the secretary of Association of Ayurvedic Professionals of North America (AAPNA.) “Is there a demand for Ayurveda? Yes, absolutely there is a demand, but the clients are primarily Americans because the Indians who come here are still not oriented toward their own traditions – I have not seen that yet.”

AAPNA is holding an international conference in Miami, Florida in October which will perhaps answer many of the questions people have about Ayurveda viability in the US. The keynote speaker is Ricky Williams, Running Back for the Dolphins and an avid Ayurveda student. The theme of the 3 day conference is ‘Anti-Aging and Rejuvenation through Ayurveda.’

Indeed, Ayurveda has a past history in America and over the years, it has been winning converts as a part of complementary medicine, along with other natural and holistic traditions including acupuncture, massage therapy and Reiki healing. Some major hospitals which are devoted to allopathy are now introducing Integrative Medicine, which includes many of these disciplines.

The Mayo Clinic, as well as the Memorial Sloan-Kettering Hospital, have sizable Integrative Centers which offer everything from Yoga to music therapy to acupuncture and Reiki along with allopathy. Neither offers Ayurveda though Memorial Sloan-Kettering’s Integrative Center does provide an online list of hundreds of herbs and their compatibility with cancer treatment drugs.Ayurveda’s History

To introduce Ayurveda and showcase Ayurvedic massage, supplements and beauty products to the mainstream, the Indian Consulate in New York organized a conference with Ayurvedic experts and vendors from India and the U.S. One of the speakers was Dr. Scott Gerson, who holds degrees in both Ayurveda and allopathic medicine, and established the National Institute of Ayurvedic Medicine (NIAM) in the US in 1982.

Having been on both sides of the medical divide, he described the single most important difference between eastern and western medicine.  “We view all people as a dynamic flow of energy and it is this underlying energetic matrix that crystallizes into the physical body,” he said, explaining the dynamics behind Ayurveda. In Western treatments, however, he said, doctors look instead to label people, they want the name of the disease because without that they cannot prescribe a course of action which will suppress the pathological process.


Ayurveda has many treatments for well-being, including Nasyam therapy

He added, “In Ayurveda, we ask a completely different set of questions, and I believe, a more accurate, more human set of questions. We ask what is the energetic state of this person and is this person in balance? Where this imbalance in this person’s mind and body, and is that causing an obstruction in the energy, the life force which is the key to all health and disease?”

He explained that whereas Ayurveda takes time, in a very real sense it is timeless, and you capture your tension in the very moment you’re preparing tea in the morning or the oil for your massage. He advised, “Find some entrée into Ayurveda, whether it’s the massage or the herbal medicines, or the yoga exercises which will open up a whole new world for you.”

Yet Ayurveda continues to remain on the periphery for, unlike in India, where it is recognized as a medical system, here Ayurvedic practitioners are not licensed.  Dr. Amala Guha, Professor of Immunology and Medicine Director, Complementary Alternative Support Care (CASE) at the University Of Connecticut School Of  Medicine, is one of the Ayurvedic experts who is working to get this ancient science educational credit in this country.

The University offers Understanding Ayurveda, an introductory Ayurveda course to first and second year medical students, as well as advanced credit courses for which the students also get to travel to India.

Guha, who is the President of the International Society for Ayurveda and Health, is also the editor of Elements, a journal for alternative medicine. Her expertise in cancer immunology is combined with training in Ayurveda, and she is a reviewer for the National Center for Complementary and Alternative Medicine, which is a branch of the National Institutes of Health (NIH)

She looks with an unbiased eye at some of the hurdles Ayurveda faces in this country: “It’s very difficult, as the credibility of practitioners is being questioned. Another challenge we face is supplements are not known as therapeutic or health models and being free from scrutiny, there’s no quality control. Many of them are adulterated with heavy metals. After taking them, people sometimes land up in our emergency rooms. We cannot deny that these things are happening. In NY itself three herbal supplements were banned.”


Ayurvedic cuisine utilizes herbs and vegetables

How different is the situation in the US, as compared to India?  We asked Prathiba Shah, an Ayurvedic expert who practiced Ayurveda in Delhi for 12 years before moving to the US and taking on the same profession in Philadelphia. She was the Chief Medical Officer in the Central Government Health Scheme in Delhi. It had outpatient departments with its own pharmacies which offered allopathy, homeopathy, Ayurveda, and Unani medicine all in one place. She says, “So the patients have a choice of different treatment modalities under one roof.”

Whereas under British rule, Ayurveda and other traditional forms of medicine were looked down upon in India, things are quite different now with all the traditional forms being integrated into the mainstream healthcare of the country. As Shah points out, Ayurveda is gaining popularity because it lacks drug side-effects and is a holistic system where the body is treated as an entity, and the approach is to find out the root cause of a problem and make the whole system healthy.

In India, Ayurveda has been incorporated into governmental health facilities as well as many institutions like Max Health Care which has centers all over India, as well as other private health centers in North and South which offer both western and eastern medicine and the option to choose the form of treatment.

So why has the same not happened in the US?

Here the practice of Ayurveda is not licensed – and that’s a major stumbling block. Most health plans would not reimburse the costs of Ayurvedic treatments – and there is also the credibility question with patients. If something is not licensed by the government, how much can they trust it?

Still, Ayurveda is being practiced widely in the US at different levels, from Panchakarma, which is the high level of Ayurveda, to basically lifestyle consultations, supplement support and diet charts. Although Ayurveda is not licensed, it can be practiced in a limited form due to the Freedom of Health Act which exists in various states.

With a good Ayurvedic practitioner on your side, you can at least get your bearings, and learn to control your own health issues.  Pratibha Shah, for instance, has reared her family totally on Ayurveda. “Though we have a PCP – personal care physician – and go for routine physical exams every year, we’ve never had to visit any doctor for health issues in the past six years.”

Of course, if one has major illnesses or a life-threatening situation, then one should opt for mainstream medicine.  Shah says, “What I strongly emphasize is that the preventative health care that is in Ayurveda, no other system of medicine can match up to that. The first line of treatment if someone has a problem is to make changes in lifestyle, in diet and if you can get someone to determine your body type, have a diet chart and according to that make sure you’re eating right.”

Ayurveda’s Future

Indeed, it’s the integrated approach both patients and providers need to keep in mind. Shah also likes to point out that allopathy has life saving capabilities but more than allopathy these are advancements of technology. “If you have an MRI,   its technology that’s you’re using, not a system of medicine,” she says. “MRI can be used by an Ayurvedic physician also. Laser treatment for gallstones is not allopathy – its technology;  I’m not against that but once you know you have a gallstone you can start avoiding fatty fried food which forms gallstones. So that’s the kind of approach that should be taken.”

As with everything Indian, the opportunities to listen to Ayurvedic speakers, try remedies and treatments and just learn more about this ancient system are increasing, especially in certain states like California and New York. AAPNA has announced Ayurveda Day in October, to coincide with the birth celebrations of Lord Dhanwantari, the creator of Ayurveda. On Ayurveda Day, free Ayurveda awareness lectures, workshops, and other special events will be conducted in various American cities.



Travel to India is also familiarizing many Americans and second-generation Indian Americans with the benefits of Ayurveda, its treatments, massages and products. Since tourists go to India specifically for Kerala’s famous massage treatments, it seems a smart move to bring those treatments to the US. Santhigram Kerala Ayurvedic Co, a Kerala style Ayurvedic wellness center which has branches in India, now has four centers in New Jersey to offer the traditional Kerala Panchakarma therapy. A fifth center is scheduled to open in Houston, Texas.

According to Gopinathan Nair, CEO of Santhigram, “Our specialized Ayurvedic and Panchakarma therapies help alleviate specific problems like back and neck pain, frozen shoulder, migraine, insomnia and joint pain, besides revitalizing the body.” Having targeted the Indian areas of New Jersey, Nair says 70 percent of the clients are Indians but Ayurveda is getting popular with Americans too.  He says, “In fact, the latest center is in Denville where the white population is more and we started getting these clients from Day 1.”

At the opening of the center in Denville, noted business leader Sreedhar Menon vouched for the power of Ayurvedic therapy, describing how it had helped him avoid knee transplant surgery. At this event, NJ State Assemblyman Upendra Chivukula said he would make efforts for legislation supportive of Ayurvedic medicine in New Jersey, as is being done in California.

More and more, trained talent from India seems to be coming to the US. Ambika Nair, who was the personal physician to the former president of India, K.R. Narayanan, is now with Santhigram, along with other Ayurvedic practitioners.

Ayurvedic supplements are big business in the US but there are often concerns about what goes into those bottles. One manufacturer who has met that challenge is Uday Gupta of American Ayurveda- he simply manufactures the products right here in the US. “We found that most of the products from India do not meet the FDA guidelines on the content of heavy metals, and this way we also have quality control,” says Gupta. “Most of the ingredients are from California, though we get those which are unavailable here from India.”

Asked as to who the clients are for products ranging from Blood Cleaner Capsules and Regularity Capsules to herbal teas and oils, Gupta says, “Both Indians and Americans. Interestingly, we find that most of our clients are healthcare professionals, including physicians practicing mainstream medicine.”


Ayurvedic food at Yogi's Kitchen

Ayurveda’s Meals

Walking in New York’s Curry Hill area, you see Yogi’s Kitchen, a brand new eatery devoted to serving food cooked purely according to Ayurvedic principles, and served in steel thalis.  It’s such a guilt-free space it doesn’t even have a deep fryer! ”Even our papads are roasted,” says Mamta Mulloi, who owns this little restaurant in Manhattan with her husband Dinu. “We don’t do a la carte because in that people will order only one dish – and that will not have all the elements to make it a balanced meal.”

In Ayurvedic meals it’s important to have balance with all the five vital elements being present. Spiritual Awakening South Thali gives you a complete gastronomical experience of a balanced, lightweight and yet savory meal consisting of rice, roti, sambar, rasam, pulikulambli, poriyal, avial, and kootu, while the Spiritual Awakening North Thali substitutes the main dishes with dal, kadhi and two vegetables. Both thalis include yogurt and sprout salad as the protein source, and also include papads and dessert.

The Mullois hope to educate their consumers,  and plans are on to have a small library of Ayurvedic books on hand, as well as Ayurvedic information. They point out that the spices in the food aid digestion and strengthen the immune system. The black pepper in the rasam is great for preventing colds and throat infections and the garlic in the food lowers cholesterol, inhibits rheumatism besides having anti-cancer and anti-bacterial properties. Many of the dishes have turmeric, that wonder spice which is reputed to be a natural blood-purifier and improves liver function, skin tone and is an antiseptic.


Ayurvedic delight at Yogi's Kitchen - The Spirtual Awakening Thali

Yes, in bits and pieces Ayurveda is certainly entering our lives. As the mainstream spas offering Ayurvedic massages and treatments increase, the tongue-twisting word ‘Ayurveda’ becomes easier to handle for many Americans. Applying a slather of these soothing herbal products to one’s hands or soaking in a warm bath suffused with sandalwood or jasmine, one cannot but feel that with such a start, the day is already off to a positive start.

We can take as much as we want, or as little as we want, from dosha consultations to diet changes to organic toiletries to oil massages. We can start with small steps, right in our kitchen, investigating the potent health cures in the Indian spice box.

Ayurveda is all about balance, and don’t we all yearn for that in our busy, over-scheduled lives?

(c) Lavina Melwani

(This article first appeared in Khabar magazine)

Tagged as: AAPNA, America, American Ayurveda, Ayurveda, Ayurveda diet, Ayurveda foods, Ayurveda massage, Ayurveda therapy, Ayurvedic, Ayurvedic supplements, Bhaktivedanta, dosha consultations, herbal products, India, Indians, International Society for Ayurveda and health, Kerala, National Institute of Ayurvedic Medicine, Panchkarma, Prathiba Shah, Santhigram, Santhigram Kerala Ayurvedic Center, Shahnaaz Husain, Unani, yoga

Saturday, July 3, 2010

On history based on DNA imprints .. Geeta understanding would have made him kill Muhammad of Gaur in the first battle, just as Arjuna killed Karna- India suffered for 2 millennia because of Jaina & Buddha


On history based on DNA imprints .. Geeta understanding would have made him kill Muhammad of Gaur in the first battle, just as Arjuna killed Karna- India suffered for 2 millennia because of Jaina & Buddha


Most of us did not study History and do not need to. Thank Allah/Jesus for that. I would rather study Lilawati's proof of Pythogorus theorem, what and how Shivaji implemented anti-feudalism by stopping "watan" system, how he gave sword to every one including Brahmins and Mahars, how Warkari Sampradaya brought people together (including Marathi Muslims) etc. I would rather try to find the reason for development of Calculus in Kerala in Mathas ... was there similar develpments in other parts of India, who were the architects and Vastu architects of different temples, Rajput palaces and Taj Mahal. 


Isms and religion is a recent concept. India had Sanatan Dharma. Budha worked within this Dharma (Sanskrit) to remove the deterioration/corruption. At that time Prakrit word for Dharma was Dhamma. It was not like Jadaism vanished and Islam came about. You study Indian history through middle Eastern Abrahmic glasses.

Paper documents and artifacts can be doctored. Even in UN such proofs were provided to conclude that Saddam had WMDs and Chalu Chalabis such as you or Romilla will do for few crumbs.

I would rather go by what gets imprinted on the DNA. If Dhamma or Jaina were violently persecuted and exterminated then we would have such traits ... gandhi would not happen in this land ... he would not have mass following. I wish influence of Buddha was not so extreme that Ashoka forgot his Kshatriya Dharma.... India suffered for 2 millennia because of Jaina & Buddha

Do you know that even Shivaji's great grand son took Sanyas and became a Bhikshu. Wish they had made understanding Geeta compulsory for every one. Then we would not had vain Rajputs such as Prithwiraj. Geeta understanding would have made him kill Muhammad of Gaur in the first battle, just as Arjuna killed Karna.

Coming back to history based on DNA imprints ... go and find why Afghanistan is suffering. Violence, looting and intolerance is imprinted by coopting with Islamic hordes. Find out where the progeny of Aurangzeb are today. They are pulling rikshas around slums in Hyderabad. Why? Paper documents of their inheritance does not help. What got imprinted onto DNA by sibling murders, drug addict Hukka Pani and Kotha culture tells more than paper sources/books. 

Islamic invaders destroyed intellectual capital of India. Some stupids in India coopted with them, and now they are writing books.

Saturday, February 27, 2010

WHY AMERICA'S ECONOMY FELL OFF THE CLIFF

WHY AMERICA 'S ECONOMY FELL OFF THE CLIFF

  John Smith started the day early having set his alarm clock
  JAPAN > for 6 am.
  While his coffeepot

  was perking, he shaved with his
  electric razor

  He put on a
  dress shirt
  LANKA>,

  designer jeans

  and
  tennis shoes
  KOREA>
  After cooking his breakfast in his new
  electric skillet

  he sat down with his
  calculator

  to see how much he could spend today. After setting his
  watch

  to the radio

  he got in his car
  GERMANY >
  filled it with GAS
  Saudi Arabia >
  and continued his search
  for a good paying AMERICAN JOB.
  At the end of yet another discouraging
  and fruitless day
  checking his
  Computer
  ,
  John decided to relax for a while.
  He put on his sandals
  ,
  poured himself a glass of
  wine

  and turned on his
  TV
  ,
  and then wondered why he can't
  find a good paying job
  in AMERICA
  AND NOW HE'S HOPING HE CAN GET HELP FROM A PRESIDENT MADE IN KENYA
   

Thursday, February 25, 2010

Philosophy-- 8-Kashmir Problem- Solution

Philosophy-- 8- Both India and Pakistan should leave the hatred of religion and sit together to find a most viable solution for Kashmir for the betterment of their people. Indians should accept the LOC as International Border and so should Pakistan thereafter sealing of the entire border line is to be done.



In other words a line is drawn for both. This may be difficult to accept but this will stop the killing of many innocents in future, if this issue is not resolved. Those wanting Kashmir as separate nation on the basis of religion should look in retrospect and find that it was already done in 1947 and happily they can go and live in any country they want.

Popular Posts

Search This Blog